Yahuudi alifaalu la aadoolu
(Matiyu 15:1-9)1 Farisewolu* niŋ Luwaa karammoo* doolu naata ka bo Yerusalaamu. Kabiriŋ ì kuruta Yeesu la, 2 ì ye a je ko, Yeesu la saayibe doolu be domoroo la ì bulu seneyaabaloolu le la. Wo le mu ñiŋ ti ko, ì maŋ ì buloolu kuu ko ì la aadoo ye a landi ñaameŋ. 3 Kaatu Farisewolu niŋ Yahuudoolu bee buka domoroo ke, fo niŋ ì ye ì buloolu kuu. Wo mu ì la alifaalu la aadoo le ti. 4 Niŋ ì bota naŋ marisewo to, ì buka domoroo ke, fo niŋ ì ye ì faŋ seneyandi. Aduŋ ì ka aada kuu jamaa le nooma, mennu mu mindaŋ pooti seneyandoo ti, tabirilaŋ dumboolu aniŋ jaawali keraŋolu. 5 Bituŋ Farisewolu niŋ Luwaa karammoolu ye Yeesu ñininkaa ko, “Muŋ ne ye a tinna ite la saayiboolu buka ǹ na alifaalu la aadoo muta, bari ì bulu seneyaabaloolu ka domoroo ke?” 6 Wo to le Yeesu ye ì jaabi ko, “Annabilayi Yesaya ye tooñaa le fo, kabiriŋ a ye ali la bunaafayiyaa la kuwo fo nuŋ, ko a be safeeriŋ ñaameŋ:
‘Ñiŋ moolu ka m batu ì daalu doroŋ ne la,
bari ì sondomoolu jamfata n na le.
7 Ì ka m batu kensenke le,
kaatu ì la karandiroo mu yaamaroolu le ti,
hadamadiŋolu ye mennu dadaa.’
8 “Ali ye Alla la yaamaroo landi kara la, bari ali ye hadamadiŋolu la aadoolu muta bambandinke.”
9 Bituŋ Yeesu ko ì ye ko, “Ali ye feere ñiimaa le soto ka Alla la yaamaroo bula fo ali si ali la aadoolu nooma noo! 10 Annabilayi Musa ko le ko, ‘I faamaa niŋ i baamaa horoma,’ aduŋ ‘Niŋ moo-wo-moo ye kuma jawoo fo a faamaa waraŋ a baamaa ma, wo maarii ñanta le ka faa.’ 11 Bari alitolu ko, moo si a fo noo a faamaa waraŋ a baamaa ye le ko, ‘Nte ye meŋ-wo-meŋ soto, n ñanta meŋ dii la ali la, saayiŋ wo mu Koriban ne ti.’ ” Wo kotoo mu, Alla la sadaa* le mu. 12 “Wo to alitolu maŋ soŋ, wo maarii ka feŋ-wo-feŋ ke a faa niŋ a baa ye. 13 Ali ye Alla la kumoo ke kuma kenseŋo le ti, ali la aadoo kamma la.”
Muŋ ne ka moo kosondi?
(Matiyu 15:10-20)14 Wo to le Yeesu ye moolu kumandi a faŋ kaŋ kotenke, a ko ì ye ko, “Ali bee ye i lamoyi n na, aniŋ ali si n na kumoo fahaamu. 15 Feŋ te moo baloo banta, meŋ niŋ a dunta a kono, a si a kosondi. Bari feŋolu mennu bota moo kono, wolu le ka moo kosondi. 16 Meŋ ye tuloo soto ka moyiroo ke, a si a moyi.”
17 Kabiriŋ Yeesu bota kafoo kono, a dunta buŋo kono, a la saayiboolu ye a ñininkaa ñiŋ mansaaloo la kuwo la. 18 A ko ì ye ko, “Fo alitolu fanaa maŋ n na kumoo fahaamu baŋ? Fo ali maŋ a loŋ ko, feŋ-wo-feŋ, meŋ bota banta, niŋ a dunta moo kono, wo feŋo buka wo maarii kosondi noo? 19 Wo maŋ moo kosondi noo, baawo a maŋ duŋ a sondomoo kono, bari a dunta a konoo le kono, aduŋ a ka naa finti le kotenke.” Ka bo ñiŋ na Yeesu ye a yitandi le ko, domori feŋolu bee seneyaata le.
20 Bituŋ a ko ì ye ko, “Meŋ bota naŋ moo kono, wo le ka a kosondi. 21 Kaatu miira jawoolu ka bo naŋ moo sondomoo le kono, laañooyaa tuluŋo, suuñaaroo, moofaa, 22 jeenoo, hadumoo, jawuyaa, tapaleeyaa, malubaliyaa, haasidiyaa, tooñeeroo, faŋ waroo aniŋ tooleeyaa. 23 Ñiŋ kuu jawoolu bee ka bo naŋ moo kono le, aduŋ ì ka a kosondi le.”
Kanaaninka musoo la lannoo
(Matiyu 15:21-28)24 Wo to le Yeesu wulita jee, a taata Tire saatewo maafaŋo la. Kabiriŋ a futata, a dunta buŋo kono. A maŋ lafi moo-wo-moo ye a loŋ ko, a be jee, bari hani wo, a maŋ maabo noo.
25 Musoo doo le tarata jee, meŋ dimmusoo ye seetaani jawoo soto. Kabiriŋ a ye Yeesu kibaaroo moyi doroŋ, a naata Yeesu kaŋ. A ye a faŋo fayi Yeesu siŋolu to. 26 Ñiŋ musoo mu Jirisinkoo le ti, bari a wuluuta Fonisiya tundoo le kaŋ, Siriya tundoo kaŋ. A ye Yeesu daani ka seetaani jawoo bayi a dimmusoo bala.
27 Bituŋ Yeesu ko a ye ko, “Ali ŋà dindiŋolu konoolu fandi foloo, kaatu a maŋ ke siloo ti ka dindiŋolu la mbuuroo taa ka a fayi wulundiŋolu ye.” 28 Bari musoo ko a ye ko, “Haa, m Maariyo, bari hani wulundiŋolu mennu be taabuloo koto, ì ka dindiŋolu la mbuuru kuntoolu domo le, mennu jolonta.” 29 Bituŋ Yeesu ko a ye ko, “I la ñiŋ kumoo kamma la, i si taa. Seetaani jawoo bota i dimmusoo bala le.”
30 Wo to le musoo taata suwo kono. A ye a diŋo tara laariŋ laaraŋo kaŋ, seetaani jawoo bota a bala.
Yeesu ye mumunewo kendeyandi
31 Bituŋ Yeesu bota Tire tundoo kaŋ. A taata niŋ Sidoni la ka taa Kalilee Baa to, aduŋ a tambita Dekapolis la.
32 Wo to le ì ye kuurantoo doo samba naŋ Yeesu kaŋ, meŋ tuloo sukita, aduŋ a la diyaamoo buka seneyaa. Ì ye Yeesu daani, fo a si a buloo laa ñiŋ kewo kaŋ.
33 Yeesu ye a samba kara la ka bo kafoo kono. A ye a bulukondiŋolu bula a tuloolu kono. A ye daajiyo tupi, aniŋ a ye a neŋo maa. 34 Wo to le a ye santo juubee, a ŋuntanta, a ko kewo ye ko, “Efata!” Wo kotoo mu Yele le ti. 35 Wo loo niŋ baroo teema kewo tuloolu yeleta, a neŋo firinta, aduŋ a diyaamuta seneyaarinke.
36 Yeesu ye ì dandalaa ko, ì kana a fo moo-wo-moo ye. Bari Yeesu ka ì dandalaa ñaameŋ, wo to le ì ka a saata kuu. 37 Aduŋ moolu kaawata fo a tambita a noo la, ì ko, “A ka kuwolu bee ke kuuke le. A ka hani moo tulu sukiriŋolu moyirindi, aniŋ a ka mumunewolu diyaamundi.”
The Teaching of the Ancestors
(Matthew 15.1-9)1 Some Pharisees and teachers of the Law who had come from Jerusalem gathered around Jesus. 2 They noticed that some of his disciples were eating their food with hands that were ritually unclean—that is, they had not washed them in the way the Pharisees said people should.
( 3 For the Pharisees, as well as the rest of the Jews, follow the teaching they received from their ancestors: they do not eat unless they wash their hands in the proper way; 4 nor do they eat anything that comes from the market unless they wash it first. And they follow many other rules which they have received, such as the proper way to wash cups, pots, copper bowls, and beds. )
5 So the Pharisees and the teachers of the Law asked Jesus, “Why is it that your disciples do not follow the teaching handed down by our ancestors, but instead eat with ritually unclean hands?”
6 Jesus answered them, “How right Isaiah was when he prophesied about you! You are hypocrites, just as he wrote:
‘These people, says God, honor me with their words,
but their heart is really far away from me.
7 It is no use for them to worship me,
because they teach human rules
as though they were my laws!’
8 “You put aside God's command and obey human teachings.”
9 And Jesus continued, “You have a clever way of rejecting God's law in order to uphold your own teaching. 10 For Moses commanded, ‘Respect your father and your mother,’ and, ‘If you curse your father or your mother, you are to be put to death.’ 11 But you teach that if people have something they could use to help their father or mother, but say, ‘This is Corban’ (which means, it belongs to God), 12 they are excused from helping their father or mother. 13 In this way the teaching you pass on to others cancels out the word of God. And there are many other things like this that you do.”
The Things That Make a Person Unclean
(Matthew 15.10-20)14 Then Jesus called the crowd to him once more and said to them, “Listen to me, all of you, and understand. 15 There is nothing that goes into you from the outside which can make you ritually unclean. Rather, it is what comes out of you that makes you unclean.”
17 When he left the crowd and went into the house, his disciples asked him to explain this saying. 18 “You are no more intelligent than the others,” Jesus said to them. “Don't you understand? Nothing that goes into you from the outside can really make you unclean, 19 because it does not go into your heart but into your stomach and then goes on out of the body.” (In saying this, Jesus declared that all foods are fit to be eaten.)
20 And he went on to say, “It is what comes out of you that makes you unclean. 21 For from the inside, from your heart, come the evil ideas which lead you to do immoral things, to rob, kill, 22 commit adultery, be greedy, and do all sorts of evil things; deceit, indecency, jealousy, slander, pride, and folly— 23 all these evil things come from inside you and make you unclean.”
A Woman's Faith
(Matthew 15.21-28)24 Then Jesus left and went away to the territory near the city of Tyre. He went into a house and did not want anyone to know he was there, but he could not stay hidden. 25 A woman, whose daughter had an evil spirit in her, heard about Jesus and came to him at once and fell at his feet. 26 The woman was a Gentile, born in the region of Phoenicia in Syria. She begged Jesus to drive the demon out of her daughter. 27 But Jesus answered, “Let us first feed the children. It isn't right to take the children's food and throw it to the dogs.”
28 “Sir,” she answered, “even the dogs under the table eat the children's leftovers!”
29 So Jesus said to her, “Because of that answer, go back home, where you will find that the demon has gone out of your daughter!”
30 She went home and found her child lying on the bed; the demon had indeed gone out of her.
Jesus Heals a Deaf-Mute
31 Jesus then left the neighborhood of Tyre and went on through Sidon to Lake Galilee, going by way of the territory of the Ten Towns. 32 Some people brought him a man who was deaf and could hardly speak, and they begged Jesus to place his hands on him. 33 So Jesus took him off alone, away from the crowd, put his fingers in the man's ears, spat, and touched the man's tongue. 34 Then Jesus looked up to heaven, gave a deep groan, and said to the man, “Ephphatha,” which means, “Open up!”
35 At once the man was able to hear, his speech impediment was removed, and he began to talk without any trouble. 36 Then Jesus ordered the people not to speak of it to anyone; but the more he ordered them not to, the more they told it. 37 And all who heard were completely amazed. “How well he does everything!” they exclaimed. “He even causes the deaf to hear and the dumb to speak!”
