Yeesu be Rooma kumandaŋo ñaatiliŋo la
(Maaka 15:1Luka 23:1-2Yohana 18:28-32)1 Kabiriŋ fanoo keta, piriisi* ñaatonkoolu bee niŋ alifaalu ye feeroo siti ka Yeesu faa. 2 Bituŋ ì ye a siti, ì naata a samba, ì ye a dii Payileti la, meŋ mu Rooma kumandaŋo ti.
Yudas la saayaa
(Kiilaalu 1:18-19)3 Kabiriŋ Yudas, Yeesu jamfaalaa, ye a je ko, ì be Yeesu faa la le, a nimisata. Bituŋ a ye kodiforo kuntu taŋ saboo murundi piriisi ñaatonkoolu niŋ alifaalu kaŋ. 4 A ko ì ye ko, “Ŋa junuboo le ke ka moo jamfaa, meŋ maŋ kuu jawu ke, sako ka a faa.” Bari ì ko a ye ko, “Ntolu la muŋ ne be wo to? Wo mu i la haajoo le ti.” 5 Wo to le Yudas ye wo kodiforo kuntoolu fayi Alla Batudulaa Buŋo* kono. Bituŋ a taata, a ye a faŋ deŋ. 6 Piriisi ñaatonkoolu ye wo kodiforo kuntoolu tomboŋ, ì ko, “A haraamuta le ka ñinnu ke Alla Batudulaa Buŋo naafuloo kaŋ, baawo moo le niyo soŋo mu.” 7 Wo kamma la, ì naata kambeŋ ka boodaalaa la kenoo saŋ niŋ wo kodoo la ka a ke luntaŋolu baadeedulaa ti. 8 Wo le ye a tinna hani ka bii wo kunkoo ka kumandi Yelekunkoo la.
9 Bituŋ wo le ye kumoo timmandi, Annabilayi Yeremiya ye meŋ fo ko:
“Aduŋ ì ye kodiforo kuntu taŋ saboo taa,
meŋ mu moo le niyo soŋo ti,
Banisirayilankoolu sonta ka a saŋ meŋ na.
10 Aduŋ ì ye boodaalaa la kenoo saŋ a la,
ko Maariyo ye n yaamari ñaameŋ!
Yeesu be Payileti ñaatiliŋo la
(Maaka 15:2-5Luka 23:3-5Yohana 18:33-38)11 Saayiŋ, Yeesu be looriŋ kumandaŋo Payileti ñaatiliŋo la. A ye a ñininkaa ko, “Fo ite le mu Yahuudoolu la mansakewo ti baŋ?” Yeesu ko a ye ko, “Ite le ye a fo de.” 12 Bari kabiriŋ piriisi ñaatonkoolu niŋ alifaalu ye a tuumi, a maŋ ì jaabi. 13 Wo to le Payileti ko a ye ko, “Fo i maŋ a moyi, ñinnu ye i tuumi mennu bee la baŋ?” 14 Bari Yeesu maŋ a jaabi hani kuma kiliŋ na. Kumandaŋo faŋo naata jaakali baake a la kuwo la.
Kiitiyo kuntuta ka Yeesu faa
(Maaka 15:6-15Luka 23:13-25Yohana 18:39—19:16)15 A keta kumandaŋo la aadoo le ti juuraloo waatoo la, ka bunjawutonka kiliŋ bula moolu ye, ì lafita meŋ na. 16 Wo waatoo la, bunjawutonka doo le be jee, meŋ na kuruŋyaa kibaaroo janjanta baake, ì ka a fo meŋ ye Barabas. 17 Kabiriŋ moolu benta ñoo kaŋ, Payileti ko ì ye ko, “Alitolu lafita, ŋa jumaa le bula ali ye, Barabas waraŋ Yeesu, ì ka meŋ kumandi Alimasiihu* la?” 18 A ye a loŋ ne ko, kiiliyaa le ye a tinna, ì ye Yeesu samba a kaŋ.
19 Payileti be siiriŋ kiitiisiiraŋo kaŋ waatoo meŋ na, a la musoo ye kibaaroo kii a ye ko, “Kana feŋ ke wo kee tilindiŋo la, kaatu bii n niyo toorata baake siiboo kono a la kuwo to le.” 20 Bari piriisi ñaatonkoolu niŋ alifaalu ye moolu sukusuku ka daaniroo ke Barabas ye, aniŋ ka Yeesu faa. 21 Wo to le kumandaŋo ye ì ñininkaa kotenke, “Ñiŋ moo fuloo kono, alitolu lafita, ŋa jumaa le bula ali ye?” Bituŋ ì ye a jaabi ko, “Barabas!” 22 Payileti ko ì ye ko, “Wo to m be muŋ ne ke la Yeesu la, ì ka meŋ kumandi Alimasiihu la?” Bituŋ ì bee ko, “A pempeŋ!” 23 Bituŋ a ko, “Muŋ ne ye a tinna? A ye muŋ kuu jawu le ke?” Bari ì tententa ka sari ka tambi foloo la ko, “A pempeŋ!” 24 Kabiriŋ Payileti ye a je ko, a maŋ feŋ ke noo ñiŋ kuwo to, aduŋ jakasoo le be dati kaŋ, a ye jiyo taa, a ye a buloolu kuu moolu ñaatiliŋo la, aduŋ a ko ì ye ko, “M maŋ mara ñiŋ kewo la saayaa la, wo mu ali la haajoo le ti.” 25 Bituŋ moolu bee ye a jaabi ko, “A la saayaa dunoo si tara ntolu niŋ ǹ na dindiŋolu kaŋ!” 26 Wo to le a ye Barabas bula ì ye. A ye Yeesu dii kelediŋolu la ka a karawaasi, wo koolaa ì ye taa a pempeŋ yiribantambiloo kaŋ.
Yeesu la tooroo
(Maaka 15:16-20Yohana 19:2-3)27 Bituŋ kumandaŋo la kelediŋolu ye Yeesu samba a la koridaa baa to, daameŋ to ì ye kelediŋ jamaa kafu ñoo ma a ñaatiliŋo la. 28 Ì ye Yeesu wura, ì ye waramba wuleŋo duŋ a la. 29 Ì naata ŋaniŋ buloolu debe ñoo bala, ka a duŋ a kuŋo la ko mansanaafoo. Ì ye dokoo fanaa duŋ a bulubaa buloo kono. Ì naata ñoyi a ñaatiliŋo la ka a ñaawali ko, “I nimbaara, Yahuudoolu la mansakewo!” 30 Ì naata daajiyo tupi a kaŋ, ì ye dokoo taa ka a lipa a kuŋo to. 31 Ì la a ñaawaloo koolaa, ì ye wo waramba wuleŋo bondi a la ka a faŋo la duŋ feŋolu duŋ a la. Wo to le ì naata a samba ka taa a pempeŋ yiribantambiloo kaŋ.
Ì ye Yeesu pempeŋ yiribantambiloo kaŋ
(Maaka 15:21-32Luka 23:26-43Yohana 19:17-27)32 Kabiriŋ ì be naa kaŋ banta, ì ye kewo je, meŋ bota Kirene. A too mu Simoni le ti. Kelediŋolu ye ñiŋ kewo diyaakuyaatoo sambandi Yeesu la yiribantambiloo la. 33 Bituŋ ì naata dulaa to, ì ka a fo daameŋ ye Kolokota, meŋ kotoo mu Kunkolo Kenseŋ Dulaa ti. 34 Ì ye wayinoo* niŋ jii kunaŋo ñaami, ì ye a dii a la ka a miŋ. Biriŋ Yeesu ye wo nene, a balanta ka a miŋ. 35 Kelediŋolu ye a pempeŋ yiribantambiloo kaŋ. Ì ye a la duŋ feŋolu talaa ñoo teema ka bo niŋ alikuuri* fayoo le la. 36 Wo to le ì siita duuma ka a kanta jee. 37 Ka a la saayaa daliiloo safee a kunto, ì ye ñiŋ ne safee ko, “Ñiŋ ne mu Yeesu ti, Yahuudoolu la mansakewo.” 38 Bituŋ ì ye a niŋ bandii fula pempeŋ ñoo la yiribantambiloolu kaŋ, doo be a bulubaa karoo la, doo be a maraa karoo la.
39 Moolu mennu be tambi kaŋ, ka ì kuŋolu jiijaa ka a ñaawali. 40 Ì ko, “Ite meŋ be Alla Batudulaa Buŋo boyi la, i ye a loo tili saba kono, i faŋ tankandi! Niŋ a ye a tara, ite mu Alla Dinkewo* le ti, wo to jii naŋ yiribantambiloo kaŋ.” 41 Piriisi ñaatonkoolu, Luwaa karammoolu* aniŋ alifaalu fanaa ye a ñaawali wo le ñaama, ì ko, 42 “A ye moo koteŋolu tankandi le, bari a maŋ a faŋo tankandi noo! Ate le mu Banisirayila la mansakewo ti! Wo to a ye jii naŋ yiribantambiloo kaŋ saayiŋ, ǹ si naa laa a la! 43 A jikita Alla le la. Wo to niŋ Alla lafita, a si a kanandi, kaatu a faŋo ye a fo le ko, ate mu Alla Dinkewo le ti!” 44 Hani bandiyolu, ì ye a niŋ mennu pempeŋ, wolu fanaa ye a neŋ wo le ñaama.
Yeesu la saayaa
(Maaka 15:33-41Luka 23:44-49Yohana 19:28-30)45 Saayiŋ, ka bo talaŋ taŋ niŋ fula tilibuloo ka taa fo talaŋ saba tilibuloo, dibi baa dunta bankoo muumewo bee kaŋ. 46 Bituŋ talaŋ saba maafaŋo la Yeesu sarita santo ko, “Eli, Eli, lema sabakatani?” Wo kotoo mu ñiŋ ne ti ko, “N na Alla, n na Alla, muŋ ne ye a tinna i ye nte bula?”
47 Moo doolu mennu be looriŋ jee, aduŋ ì ye a moyi, ì ko, “Ñiŋ kewo ka Eliya le kumandi.” 48 Moo kiliŋ borita katabake, a ye fuwo taa, a ye a bula bineekaroo* kono. A ye a ke dokoo bala, a ye a dii Yeesu la ka a suusuu. 49 Bari doolu ko, “Ali i batu, ŋà a juubee, fo Eliya be naa le ka a kanandi.”
50 Wo to le Yeesu wuurita santo kotenke. A niyo bota.
51 Wo loo niŋ baroo teema, ridi baa meŋ tarata Alla Batudulaa Buŋo kono, a farata teema ka bo santo ka naa fo duuma. Banku jarajaroo keta, aniŋ bere konkoo farata. 52 Kaburoolu yeleta, aduŋ Alla la moo senuŋ jamaa mennu faata nuŋ, wulindita ka baluu kotenke. 53 Kabiriŋ Yeesu wulindita saayaa kono, ì fintita kaburoolu kono. Ì dunta Saatee Senuŋo kono, aniŋ moo jamaa ye ì je. 54 Kabiriŋ kelediŋ kuntiyo niŋ a la kelediŋolu mennu be Yeesu kanta kaŋ, ye banku jarajaroo je, aniŋ kuwolu mennu keta, ì silata baake. Ì ko, “Tooñaa, ñiŋ kewo mu Alla Dinkewo le ti!” 55 Musu jamaa le tarata jee juubeeroo la dulaa jaŋo to. Ì ye Yeesu nooma le nuŋ ka bo naŋ Kalilee tundoo kaŋ ka a maakoyi. 56 Mariyaama Makadalenkoo tarata wo musoolu kono le, aniŋ Mariyaama fanaa meŋ mu Yankuba niŋ Yusufa baamaa ti, aniŋ Sebede dinkewolu baamaa.
Ì ye Yeesu baadee
(Maaka 15:42-47Luka 23:50-56Yohana 19:38-42)57 Kabiriŋ wulaaroo siita, fankamaa doo le bota naŋ Arimatiya. A too mu Yusufa le ti, aduŋ ate fanaa mu Yeesu la saayiboo le ti. 58 Ñiŋ kewo naata Payileti yaa, a ye Yeesu furewo daani. Bituŋ Payileti ye yaamaroo dii ka furewo dii a la. 59 Wo to le Yusufa ye Yeesu furewo taa, a ye a kasankee. 60 A ye a landi a faŋo la kaburu kutoo le kono, a ye meŋ lese bere konkoo kono. Wo to le a ye bere baa birimintiŋ kaburoo daa to, bituŋ a taata.
61 Mariyaama Makadalenkoo aniŋ wo Mariyaama doo tarata kaburoo kara doo la.
Kantarilaalu be kaburoo kanta kaŋ
62 Wo saamoo, Loobula Luŋo la, piriisi ñaatonkoolu niŋ Farisewolu* kafuta ñoo ma ka naa Payileti kaŋ. 63 Bituŋ ì ko a ye ko, “Alifaa, ǹ hakiloo bulata le ko, kabiriŋ wo neeneerilaa be baluuriŋ, a ko, a be wuli la saayaa kono le tili saba koolaa. 64 Wo kamma la, yaamaroo dii ka a la kaburoo kanta fo tili sabanjaŋo. Niŋ wo nte, a la saayiboolu be naa a suuñaa la le. Bituŋ ì si a fo moolu ye ko, a wulita saayaa kono le. Wo neeneeri labaŋo le be naa jawuyaa la ka tambi foloo la.” 65 Bituŋ Payileti ko ì ye ko, “Kelediŋ kantarilaalu fele. Ali taa, ali ye wo dulaa kanta ko ali si a ke noo ñaameŋ.” 66 Bituŋ ì taata, ì ye beroo noto ka a bambandi, aduŋ ì ye kelediŋ kantarilaalu ke jee.
Jesus Is Taken to Pilate
(Mark 15.1Luke 23.1Luke 2John 18.28-32)1 Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2 They put him in chains, led him off, and handed him over to Pilate, the Roman governor.
The Death of Judas
(Acts 1.18Acts 19)3 When Judas, the traitor, learned that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4 “I have sinned by betraying an innocent man to death!” he said.
“What do we care about that?” they answered. “That is your business!”
5 Judas threw the coins down in the Temple and left; then he went off and hanged himself.
6 The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the Temple treasury.” 7 After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8 That is why that field is called “Field of Blood” to this very day.
9 Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10 and used the money to buy the potter's field, as the Lord had commanded me.”
Pilate Questions Jesus
(Mark 15.2-5Luke 23.3-5John 18.33-38)11 Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked.
“So you say,” answered Jesus. 12 But he said nothing in response to the accusations of the chief priests and elders.
13 So Pilate said to him, “Don't you hear all these things they accuse you of?”
14 But Jesus refused to answer a single word, with the result that the Governor was greatly surprised.
Jesus Is Sentenced to Death
(Mark 15.6-15Luke 23.13-25John 18.39—19.16)15 At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16 At that time there was a well-known prisoner named Jesus Barabbas. 17 So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18 He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous.
19 While Pilate was sitting in the judgment hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.”
20 The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21 But Pilate asked the crowd, “Which one of these two do you want me to set free for you?”
“Barabbas!” they answered.
22 “What, then, shall I do with Jesus called the Messiah?” Pilate asked them.
“Crucify him!” they all answered.
23 But Pilate asked, “What crime has he committed?”
Then they started shouting at the top of their voices: “Crucify him!”
24 When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!”
25 The whole crowd answered, “Let the responsibility for his death fall on us and on our children!”
26 Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified.
The Soldiers Make Fun of Jesus
(Mark 15.16-20John 19.2John 3)27 Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered around him. 28 They stripped off his clothes and put a scarlet robe on him. 29 Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and made fun of him. “Long live the King of the Jews!” they said. 30 They spat on him, and took the stick and hit him over the head. 31 When they had finished making fun of him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him.
Jesus Is Crucified
(Mark 15.21-32Luke 23.26-43John 19.17-27)32 As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33 They came to a place called Golgotha, which means, “The Place of the Skull.” 34 There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it.
35 They crucified him and then divided his clothes among them by throwing dice. 36 After that they sat there and watched him. 37 Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38 Then they crucified two bandits with Jesus, one on his right and the other on his left.
39 People passing by shook their heads and hurled insults at Jesus: 40 “You were going to tear down the Temple and build it back up in three days! Save yourself if you are God's Son! Come on down from the cross!”
41 In the same way the chief priests and the teachers of the Law and the elders made fun of him: 42 “He saved others, but he cannot save himself! Isn't he the king of Israel? If he will come down off the cross now, we will believe in him! 43 He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!”
44 Even the bandits who had been crucified with him insulted him in the same way.
The Death of Jesus
(Mark 15.33-41Luke 23.44-49John 19.28-30)45 At noon the whole country was covered with darkness, which lasted for three hours. 46 At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?”
47 Some of the people standing there heard him and said, “He is calling for Elijah!” 48 One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it.
49 But the others said, “Wait, let us see if Elijah is coming to save him!”
50 Jesus again gave a loud cry and breathed his last.
51 Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52 the graves broke open, and many of God's people who had died were raised to life. 53 They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them.
54 When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!”
55 There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee.
The Burial of Jesus
(Mark 15.42-47Luke 23.50-56John 19.38-42)57 When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58 He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59 So Joseph took it, wrapped it in a new linen sheet, 60 and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there, facing the tomb.
The Guard at the Tomb
62 The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63 and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64 Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.”
65 “Take a guard,” Pilate told them; “go and make the tomb as secure as you can.”
66 So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
