Futuubaŋo la kuwo
(Matiyu 19:1-12Luka 16:18)1 Wo to le Yeesu bota jee, a taata Yudeya tundoo kaŋ aniŋ Yoridani kara doo la. Kafu baa naata a kaŋ jee kotenke, aduŋ a ye ì karandi ko a ka a ke ñaameŋ nuŋ. 2 Bituŋ Farisewolu* naata a kaŋ ka a kotobo. Ì ye a ñininkaa ko, “Fo Luwaa sonta ñiŋ na le baŋ, kewo ye a la musoo bula?” 3 Yeesu fanaa ye ì ñininkaa ko, “Annabilayi Musa ye ali yaamari muŋ ne la?” 4 Ì ko a ye ko, “Musa sonta le ka futuubaŋ kayitoo safee, bituŋ i si naa i la musoo bula ka taa.” 5 Bari Yeesu ko ì ye ko, “Ali la sondome jaa le ye wo saabu, a ye ñiŋ yaamaroo safee ali ye. 6 Bari daaroo foloodulaa to, ‘Alla ye hadamadiŋo daa musoo niŋ kewo le ti.’ 7 ‘Wo kamma la, kewo ka a faamaa niŋ a baamaa bula jee le, a niŋ a la musoo ye naki ñoo la, 8 ì si naa ke balajaata kiliŋ ti.’ Saayiŋ, ì maŋ ke moo fula ti kotenke, bari ì keta balajaata kiliŋ ne ti. 9 Wo to, Alla ye mennu kafundi, moo maŋ ñaŋ na wolu talandi la.”
10 Kabiriŋ ì be buŋo kono, saayiboolu ye a ñininkaa ñiŋ kuwo la kotenke. 11 Yeesu ko ì ye ko, “Moo-wo-moo meŋ ye a la musoo bula, a naata taa musu doo futuu, wo maarii ye jeenoo le ke, a ye junuboo le ke a la musu foloo la. 12 Aduŋ niŋ musoo ye a keemaa bula, a futuuta kee doo ye, wo musoo ye jeenoo le ke.”
Yeesu duwaata dindiŋolu ye
(Matiyu 19:13-15Luka 18:15-17)13 Moolu ye ì la dindiŋolu naati naŋ Yeesu kaŋ, fo a si ì maa, bari saayiboolu ye wo moolu jalayi. 14 Kabiriŋ Yeesu ye wo je, a kamfaata. A ko ì ye ko, “Ali dindiŋolu bula, ì ye naa n kaŋ. Ali kana ì bali naa la, kaatu mennu ka munta ko ñiŋ dindiŋolu, wolu le taa mu Alla la mansabaayaa ti. 15 Tooñaa, m be a fo la ali ye, moo-wo-moo meŋ maŋ Alla la mansabaayaa muta ko dindiŋo, wo te duŋ na a kono.”
16 Bituŋ a ye ì tembu a buloo kono. A ye a buloo laa ì kaŋ, a duwaata ì ye ka ì barakandi.
Yeesu niŋ kee fankamaa
(Matiyu 19:16-30Luka 18:18-30)17 Kabiriŋ Yeesu pareeta ka taa, kewo doo borita a kaŋ. A ñoyita a ñaatiliŋo la, a ye a ñininkaa ko, “Karammoo betoo, n ñanta muŋ ne ke la, fo n si badaa-badaa baluwo soto?” 18 Bituŋ Yeesu ko a ye ko, “Muŋ ne ye a tinna i ka n kumandi karammoo betoo la? Moo maŋ beteyaa fo Alla doroŋ. 19 I ye yaamaroolu loŋ ne: ‘Kana moofaa ke, kana jeenoo ke, kana suuñaaroo ke, kana seedenduriyaa ke, kana tapaleeyaa ke, aduŋ i faamaa niŋ i baamaa horoma.’ ”
20 Kewo ko a ye ko, “Karammoo, nte ye ñiŋ yaamaroolu bee muta le kabiriŋ n na dindiŋyaa waatoo fo saayiŋ.” 21 Bituŋ Yeesu ye a juubee kanoo kono. A ko a ye ko, “Kuu kiliŋ doroŋ ne be jee, i dasata meŋ na. Taa, i ye i la sotofeŋolu bee waafi, i ye a dii fuwaaroolu la. Wo to le i be naafuloo soto la Arijana kono. Bituŋ i si naa nte nooma.” 22 Kabiriŋ kewo ye ñiŋ kumoo moyi, a ñaadaa falinta niikuyaa kamma la. A sunuriŋo taata, kaatu naafulutii baa le mu a ti.
23 Wo to le Yeesu ye a ñaa muruŋ-muruŋ, a ko a la saayiboolu ye ko, “A be koleyaa la baake le, fankamaalu ye duŋ Alla la mansabaayaa kono.” 24 A la saayiboolu jaakalita baake a la kumoo la. Bari Yeesu ko ì ye kotenke ko, “N diŋolu, a be koleyaa la moolu ye le, mennu ka ì jikoo loo naafuloo kaŋ, ka duŋ Alla la mansabaayaa kono. 25 A be sooneeyaa la, ñonkomoo ye duŋ bendaŋ huwo la, diina fankamaa ye duŋ Alla la mansabaayaa kono.”
26 Wo to le saayiboolu jaakalita baake, ì ko ñoo ye ko, “Wo to jumaa le be kiisa la?” 27 Yeesu ye ì juubee, a ko ì ye ko, “Hadamadiŋolu fee, wo te ke noo la, bari Alla fee, a be ke noo la le, kaatu Alla le ka feŋ-wo-feŋ ke noo.”
28 Bituŋ Pita ye a dati ka a fo a ye ko, “A juubee, ŋà feŋolu bee bula ka ite nooma.” 29 Yeesu ko ì ye ko, “Tooñaa, m be a fo la ali ye, moo-wo-moo meŋ ye a la buŋo bula, a baadinkewolu waraŋ a baadimmusoolu, a baamaa, a faamaa, a la dindiŋolu waraŋ a la kunkoolu, nte la kuwo aniŋ kibaari betoo la kuwo kamma la, 30 a maarii be wo ñoŋ keme le soto la wo noo to ñiŋ duniyaa kono. A be buŋolu soto la, baadinkewolu, baadimmusoolu, baamaalu, dindiŋolu aniŋ kunkoolu, ì bee niŋ tooroo fanaa. Aduŋ laakira siniŋ, wo maarii be badaa-badaa baluwo le soto la. 31 Bari jamaalu mennu mu foloolu ti, wolu be ke la labaŋolu le ti. Bituŋ labaŋolu ye ke foloolu ti.”
Yeesu ye a la saayaa la kuwo fo sabanjanke
(Matiyu 20:17-19Luka 18:31-34)32 Kabiriŋ ì be taamasiloo kaŋ ka taa Yerusalaamu, Yeesu be taama kaŋ ì ñaato. Saayiboolu jaakalita, aduŋ doolu mennu ye a nooma, silata. Bituŋ Yeesu ye a la saayibe taŋ niŋ fuloo samba kara la kotenke. A ye a dati ka a fo ì ye, meŋ be ke la a la. 33 A ko ì ye ko, “Ali i lamoyi. M̀ be taa kaŋ ne Yerusalaamu, aduŋ Moo Dinkewo* be duŋ na piriisi* ñaatonkoolu niŋ Luwaa karammoolu* bulu jee. Wolu be a kiitindi la le ka a faa. Ì be a duŋ na jaahiloolu bulu le. 34 Wolu be a ñaawali la, ì be daajiyo tupi la a kaŋ, ì be a karawaasi la, aduŋ ì be a faa la le. Bari tili saba koolaa, a be wuli la saayaa kono le.”
Yankuba niŋ Yohana la daaniroo
(Matiyu 20:20-28)35 Wo to le Yankuba niŋ Yohana mennu mu Sebede dinkewolu ti, naata Yeesu kaŋ. Ì ko a ye ko, “Ǹ karammoo, ǹ lafita le, ŋà i daani feŋ-wo-feŋ na, i si wo ke ǹ ye.” 36 A ko ì ye ko, “Ali lafita ŋa muŋ ne ke ali ye?” 37 Bituŋ ì ko a ye ko, “Niŋ i siita i la mansabaayaa kono, i niŋ i la semboo niŋ waroo, i si ǹ so, ŋà sii i kara la. Doo si sii i bulubaa karoo la, doo i maraa karoo la.” 38 Bari Yeesu ko ì ye ko, “Ali maŋ a loŋ, ali ka meŋ daani. Fo ali si i miŋ noo tooroo mindaŋo la le baŋ, m be naa meŋ miŋ na, waraŋ ka batisee* ko m be naa batisee la ñaameŋ?” 39 Aduŋ ì ko a ye ko, “M̀ be a noo la le.” Bituŋ Yeesu ko ì ye ko, “Nte be naa m miŋ na tooroo mindaŋo meŋ na, ali be i miŋ na wo la le, aniŋ m be naa batisee la batiseeroo meŋ na, ali fanaa be batisee la wo la le. 40 Bari ka sii m bulubaa karoo la waraŋ m maraa karoo la, m faŋo maŋ mara wo la. A be moolu le ye, Alla ye a parendi mennu ye fokabaŋ.”
41 Kabiriŋ saayibe taŋo ye ñiŋ moyi, ì naata kamfaa Yankuba niŋ Yohana kamma. 42 Bari Yeesu ye ì kumandi, a ko ì ye ko, “Ali ye a loŋ ne ko, mennu ñanta ka duniyaa bankoolu ñaatonkayaa, ì ka moolu mara maraliñaa koleŋo le la, aduŋ ì la kuntii baalu ye kaŋo soto moolu kaŋ ne. 43 Bari alitolu niŋ ì maŋ ñaŋ na kiliŋ na. Moo-wo-moo meŋ lafita, a la kuwo ye wara alitolu kono, wo ñanta ke la ali la dookuulaa le ti, 44 aduŋ meŋ lafita ke la foloo ti alitolu kono, wo ñanta ke la ali bee la joŋo le ti. 45 Kaatu wo ñaa kiliŋo la le Moo Dinkewo maŋ naa, fo moolu si a batu, bari a naata le ka moolu batu, aniŋ ka a niyo dii ka ke kumakaaraŋo ti jamaa ye.”
Yeesu ye Batimeyu ñaalu yelendi
(Matiyu 20:29-34Luka 18:35-43)46 Wo to le ì futata Yeriko saatewo to. Kabiriŋ Yeesu be bo kaŋ jee, saayiboolu niŋ kafu baa ye a nooma. Sadaa daanilaa finkintewo doo, ì ka a fo meŋ ye Batimeyu, Timeyu dinkewo, a tarata siiriŋ sila karoo la. 47 Kabiriŋ a ye a moyi ko, Yeesu Nasaretinkoo le be jee, a ye a dati ka sari santo ko, “Yeesu, Dawuda dinkewo, balafaa soto n ye!” 48 Moo jamaa ye a jalayi ko, a ye i deyi. Bari hani wo, a ye a kaŋo kafu santo ka wuuri, “Dawuda dinkewo, balafaa soto n ye!” 49 Wo to le Yeesu loota, a ko, “Ali a kumandi naŋ!” Bituŋ ì ye finkintewo kumandi. Ì ko a ye ko, “I jusoo bambandi! Wuli, a ye i kumandi le.” 50 Wo to le a ye a la waramboo fayi jana, a kidita, a naata Yeesu kaŋ. 51 Bituŋ Yeesu ye a ñininkaa ko, “I lafita ŋa muŋ ne ke i ye?” Finkintewo ko a ye ko, “N karammoo, m maakoyi fo n si jeroo ke kotenke.” 52 Bituŋ Yeesu ko a ye ko, “Taa, i la lannoo le ye i kendeyandi.” Wo loo niŋ baroo teema a ñaalu yeleta, aduŋ a ye Yeesu nooma siloo kaŋ.
Jesus Teaches about Divorce
(Matthew 19.1-12Luke 16.18)1 Then Jesus left that place, went to the province of Judea, and crossed the Jordan River. Crowds came flocking to him again, and he taught them, as he always did.
2 Some Pharisees came to him and tried to trap him. “Tell us,” they asked, “does our Law allow a man to divorce his wife?”
3 Jesus answered with a question, “What law did Moses give you?”
4 Their answer was, “Moses gave permission for a man to write a divorce notice and send his wife away.”
5 Jesus said to them, “Moses wrote this law for you because you are so hard to teach. 6 But in the beginning, at the time of creation, ‘God made them male and female,’ as the scripture says. 7 ‘And for this reason a man will leave his father and mother and unite with his wife, 8 and the two will become one.’ So they are no longer two, but one. 9 No human being must separate, then, what God has joined together.”
10 When they went back into the house, the disciples asked Jesus about this matter. 11 He said to them, “A man who divorces his wife and marries another woman commits adultery against his wife. 12 In the same way, a woman who divorces her husband and marries another man commits adultery.”
Jesus Blesses Little Children
(Matthew 19.13-15Luke 18.15-17)13 Some people brought children to Jesus for him to place his hands on them, but the disciples scolded the people. 14 When Jesus noticed this, he was angry and said to his disciples, “Let the children come to me, and do not stop them, because the Kingdom of God belongs to such as these. 15 I assure you that whoever does not receive the Kingdom of God like a child will never enter it.” 16 Then he took the children in his arms, placed his hands on each of them, and blessed them.
The Rich Man
(Matthew 19.16-30Luke 18.18-30)17 As Jesus was starting on his way again, a man ran up, knelt before him, and asked him, “Good Teacher, what must I do to receive eternal life?”
18 “Why do you call me good?” Jesus asked him. “No one is good except God alone. 19 You know the commandments: ‘Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; do not cheat; respect your father and your mother.’”
20 “Teacher,” the man said, “ever since I was young, I have obeyed all these commandments.”
21 Jesus looked straight at him with love and said, “You need only one thing. Go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22 When the man heard this, gloom spread over his face, and he went away sad, because he was very rich.
23 Jesus looked around at his disciples and said to them, “How hard it will be for rich people to enter the Kingdom of God!”
24 The disciples were shocked at these words, but Jesus went on to say, “My children, how hard it is to enter the Kingdom of God! 25 It is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.”
26 At this the disciples were completely amazed and asked one another, “Who, then, can be saved?”
27 Jesus looked straight at them and answered, “This is impossible for human beings but not for God; everything is possible for God.”
28 Then Peter spoke up, “Look, we have left everything and followed you.”
29 “Yes,” Jesus said to them, “and I tell you that those who leave home or brothers or sisters or mother or father or children or fields for me and for the gospel, 30 will receive much more in this present age. They will receive a hundred times more houses, brothers, sisters, mothers, children, and fields—and persecutions as well; and in the age to come they will receive eternal life. 31 But many who are now first will be last, and many who are now last will be first.”
Jesus Speaks a Third Time about His Death
(Matthew 20.17-19Luke 18.31-34)32 Jesus and his disciples were now on the road going up to Jerusalem. Jesus was going ahead of the disciples, who were filled with alarm; the people who followed behind were afraid. Once again Jesus took the twelve disciples aside and spoke of the things that were going to happen to him. 33 “Listen,” he told them, “we are going up to Jerusalem where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death and then hand him over to the Gentiles, 34 who will make fun of him, spit on him, whip him, and kill him; but three days later he will rise to life.”
The Request of James and John
(Matthew 20.20-28)35 Then James and John, the sons of Zebedee, came to Jesus. “Teacher,” they said, “there is something we want you to do for us.”
36 “What is it?” Jesus asked them.
37 They answered, “When you sit on your throne in your glorious Kingdom, we want you to let us sit with you, one at your right and one at your left.”
38 Jesus said to them, “You don't know what you are asking for. Can you drink the cup of suffering that I must drink? Can you be baptized in the way I must be baptized?”
39 “We can,” they answered.
Jesus said to them, “You will indeed drink the cup I must drink and be baptized in the way I must be baptized. 40 But I do not have the right to choose who will sit at my right and my left. It is God who will give these places to those for whom he has prepared them.”
41 When the other ten disciples heard about it, they became angry with James and John. 42 So Jesus called them all together to him and said, “You know that those who are considered rulers of the heathen have power over them, and the leaders have complete authority. 43 This, however, is not the way it is among you. If one of you wants to be great, you must be the servant of the rest; 44 and if one of you wants to be first, you must be the slave of all. 45 For even the Son of Man did not come to be served; he came to serve and to give his life to redeem many people.”
Jesus Heals Blind Bartimaeus
(Matthew 20.29-34Luke 18.35-43)46 They came to Jericho, and as Jesus was leaving with his disciples and a large crowd, a blind beggar named Bartimaeus son of Timaeus was sitting by the road. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus! Son of David! Have mercy on me!”
48 Many of the people scolded him and told him to be quiet. But he shouted even more loudly, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called the blind man. “Cheer up!” they said. “Get up, he is calling you.”
50 So he threw off his cloak, jumped up, and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
“Teacher,” the blind man answered, “I want to see again.”
52 “Go,” Jesus told him, “your faith has made you well.”
At once he was able to see and followed Jesus on the road.
