Yeesu la duŋo Yerusalaamu
(Maaka 11:1-11Luka 19:28-40Yohana 12:12-19)1 Kabiriŋ Yeesu niŋ a la saayiboolu be Yerusalaamu waliŋ kaŋ, ì naata Betifake saatewo to, Olifu Konkoo daala. Bituŋ Yeesu naata saayibe fula kii ì ñaato. 2 A ko ì ye ko, “Ali taa saatewo to, meŋ be ali ñaato. Niŋ ali futata a ma doroŋ, ali be falimusoo tara la sitiriŋ jee, a niŋ a diŋo. Ali si ì firiŋ, ali ye ì samba naŋ n ye. 3 Niŋ moo-wo-moo ye ali ñininkaa, ali si a fo a ye ko, ‘M̀ Maariyo le suulata ì la.’ Wo loodulaa kiliŋo to a be ì bula la ali bulu le.”
4 Ñiŋ keta le ka annabiyomoo la kumoo timmandi ko,
5 “A fo Dimmusuriŋ* Siyoni* ye ko,
a juubee, i la mansakewo be naa kaŋ i kaŋ ne!
A fammajiiriŋo be seleriŋ faloo le kaŋ,
aduŋ falindiŋo, falimusoo diŋo.”
6 Wo to le saayiboolu taata, aduŋ ì ye kuwo bee ke ko Yeesu ye ì yaamari a la ñaameŋ. 7 Ì ye faloo naati, a niŋ a diŋo. Ì ye ì la waramboolu landi ì kaŋ, bituŋ a seleta. 8 Wo to le moo jamaa ye ì la waramboolu feenee siloo kaŋ, doolu ye yiribuloolu kati yiroolu bala ka ì landi siloo kaŋ. 9 Aduŋ kafoo mennu be a ñaato, aniŋ mennu be a nooma, wolu be sari kaŋ santo ko,
“Hosanna be Dawuda Dinkewo ye.
Tenturoo niŋ jayiroo be ate le ye,
meŋ ka naa Maariyo too la.
Hosanna, fo saŋo santo.”
10 Kabiriŋ Yeesu dunta Yerusalaamu, saatewo bee le duuta ruk. Moolu be a fo kaŋ ko, “Jumaa le mu ñiŋ ti?” 11 Jamaa moolu ye ì jaabi, “Ñiŋ ne mu Yeesu ti, annabiyomoo meŋ bota Nasareti saatewo to, Kalilee tundoo kaŋ.”
Yeesu dunta Alla Batudulaa kono
(Maaka 11:15-19Luka 19:45-48Yohana 2:13-22)12 Bituŋ Yeesu dunta Alla Batudulaa* to. A ye moolu bee bayi, mennu ka fiiroo niŋ sandiroo ke jee. A ye kodi falinnaalu la taabuloolu yelemandi, aniŋ puraa waafilaalu la siiraŋolu. 13 A ko ì ye ko, “A be safeeriŋ ne ko:
‘N na buŋo be kumandi la duwaa buŋo le la’
bari alitolu ka a ke suŋolu la daakaa le ti.”
14 Finkintewolu niŋ namatoolu naata a kaŋ Alla Batudulaa to jee, aduŋ a ye ì kendeyandi le. 15 Bari kabiriŋ piriisi* ñaatonkoolu niŋ Luwaa karammoolu* ye kaawakuwolu je, a ye mennu ke, aniŋ dindiŋolu mennu be sari kaŋ Alla Batudulaa to ko, “Hosanna be Dawuda Dinkewo ye!” ì kamfaata. 16 Ì ko a ye ko, “Fo i ye a moyi le, ñinnu be meŋ fo kaŋ baŋ?” Yeesu ye ì jaabi ko, “Haa! Fo ali nene maŋ a karaŋ ko: ‘Ite ye jayiroo parendi i faŋo ye le ka bo dindiŋolu niŋ deenaanoolu daalu la’?”
17 Wo to le Yeesu ye ì bula jee. A fintita saatewo kono. A taata Betaniya, a sabatita jee wo suutoo la.
Sooto suŋ dimbaloo
(Maaka 11:12-14Maaka 20-24)18 Soomandaa juunoo, kabiriŋ Yeesu be muru kaŋ Yerusalaamu, konkoo ye a muta. 19 A ye sooto suŋ kiliŋ ne je sila karoo la. A taata jee, bari a maŋ diŋ tara a bala fo jamboolu doroŋ. Wo to le a ko yiroo ye ko, “Diŋo nene te bo la ite bala kotenke!” Wo loodulaa kiliŋo to doroŋ, sooto suŋo norota. 20 Kabiriŋ saayiboolu ye wo je, ì jaakalita, ì be a fo la ko, “Sooto suŋo norota katabake ñaadii le?” 21 Bituŋ Yeesu ye ì jaabi, “Tooñaa, m be a fo la ali ye, niŋ ali ye lannoo soto, aduŋ ali maŋ hakili fula soto, ali te ñiŋ doroŋ ke la, meŋ keta sooto suŋo la teŋ, bari hani ali ko ñiŋ bere konkoo ye ko, ‘Wutu, i ye bula baa kono,’ a be ke la wo le ñaama. 22 Aduŋ ali ye feŋ-wo-feŋ daani duwaa kono, ali be a soto la le, niŋ ali ye lannoo soto.”
Yeesu ka kuwolu ke kaŋ jumaa le kaŋ?
(Maaka 11:27-33Luka 20:1-8)23 Yeesu taata Alla Batudulaa to. Kabiriŋ a be karandiroo ke kaŋ, piriisi ñaatonkoolu niŋ alifaalu naata a kaŋ. Ì ko a ye ko, “Ite ka ñiŋ kuwolu ke kaŋ jumaa le kaŋ, aniŋ jumaa le ye wo kaŋo dii i la?” 24 Yeesu ye ì jaabi ko, “M fanaa be ali ñininkaa la kuu kiliŋ ne la. Niŋ ali ye n jaabi, m be a fo la ali ye le, n ka ñiŋ kuwolu ke kaŋo meŋ kaŋ. 25 Yaayaa la batiseeroo* bota mintoo le? Fo a bota naŋ Alla le bulu baŋ, waraŋ moolu?”
Bituŋ ì ye a kacaa ñoo ye ko, “Niŋ ǹ ko, a bota naŋ Alla le bulu, a be a fo la ǹ ye le ko, ‘Muŋ ne ye a tinna alitolu maŋ laa a la?’ 26 Bari niŋ ǹ ko, ‘A bota naŋ moolu le bulu,’ m̀ maŋ haañi kafoo la, kaatu ì bee ye Yaayaa muta annabiyomoo le ti.”
27 Bituŋ ì ye Yeesu jaabi ko, “M̀ maŋ a loŋ.” Wo to le Yeesu ko ì ye ko, “M fanaa te a fo la ali ye, n ka ñiŋ kuwolu ke kaŋo meŋ kaŋ.”
Dinkee fuloo la mansaaloo
28 “Alitolu ye muŋ ne miira ñiŋ kuwo to? Kewo ye dinkee fula le soto. A taata foloo kaŋ, a ko a ye ko, ‘N dinkewo, taa dookuwo la wayini* yiri kankaŋo to bii!’ 29 A ye a jaabi ko, ‘M maŋ lafi ka taa!’ Bari ñaato a naata nimisa wo la, aduŋ a taata. 30 Bituŋ ñiŋ kewo naata taa a dinkee fulanjaŋo kaŋ, a ye wo kuma kiliŋo le fo a ye. Wo ye a jaabi ko, ‘M be taa le,’ bari a maŋ naa taa. 31 Saayiŋ, ñiŋ dinkee fuloo kono, jumaa le ye a faamaa la lafoo ke?” Ì ye a jaabi ko, “Foloo le mu.” Wo to le Yeesu ko ì ye ko, “Tooñaa, m be a fo la ali ye, duwaañi jenkeriŋolu niŋ cakoolu be duŋ na Alla la mansabaayaa kono ali ñaa le. 32 Yaayaa naata le ka sila tilindiŋo yitandi ali la, aduŋ ali maŋ laa a la. Bari duwaañoolu niŋ cakoolu laata a la. Ali ye wo je, bari hani wo ali maŋ tuubi ka laa a la.
Luwaasilaa kuruŋolu la mansaaloo
(Maaka 12:1-12Luka 20:9-19)33 “Ali i lamoyi mansaali doo fanaa la. Koridaatii doo le ye wayini yiri kankaŋo bo, a ye sansaŋo miniŋ a la, aniŋ a ye wayini yiridiŋ bitidulaa dadaa jee. Bituŋ a ye kantari dulaa tatoo fanaa loo jee. Wo to le a ye a luwaasi moo doolu ma, a taata manee. 34 Kabiriŋ katiri waatoo siita, a ye a la dookuulaalu kii luwaasilaalu yaa ka a niyo samba a ye naŋ. 35 Bari luwaasilaalu ye a la dookuulaalu muta. Ì ye doo buutee, ì ye doo faa, aniŋ ì ye doo buŋ beroolu la, fo a faata. 36 Tukuŋ fanaa a ye dookuulaa doolu kii, mennu tambita foloolu la. Bari luwaasilaalu ye wo kuu kiliŋo le ke wolu la. 37 Labaŋo la a ye a dinkewo kii ì kaŋ. A ye a miira le ko, ì be a dinkewo horoma la le. 38 Bari kabiriŋ luwaasilaalu ye a dinkewo je, ì ko ñoo ye ko, ‘Keetaalaa fele! Ali naa, ŋà a faa fo a la keetaafeŋo si tu ntolu bulu!’ 39 Bituŋ ì ye a muta, ì ye a bayi yiri kankaŋo banta, wo to le ì ye a faa. 40 Saayiŋ, niŋ yiri kankantiyo naata, a be muŋ ne ke la wo luwaasilaalu la?”
41 Ì ko a ye ko, “A be wo kuu kuruŋ kelaalu faa la faañaa jawoo le la. Bituŋ a ye a la wayini yiri kankaŋo luwaasi moo doolu ma, mennu be a niyo dii la a la a waatoo la.”
42 Bituŋ Yeesu ko ì ye ko, “Fo ali nene maŋ a karaŋ Kitaabu Senuŋolu kono ko:
‘Beroo meŋ buŋ loolaalu jututa a la,
wo le naata ke tonkonna bere kummaa ti.
Maariyo le ye ñiŋ ke,
aduŋ a kaawakuuyaata ǹ ñaa koto le.’
43 “Wo kamma la m be a fo la ali ye, Alla la mansabaayaa be buusi la ali bulu le, aduŋ a be dii la moolu le la, mennu be a yiriwandi la ko Alla lafita a la ñaameŋ. 44 Aduŋ moo-wo-moo meŋ boyita ñiŋ beroo kaŋ, wo be teyiŋ-teyiŋ na le. Niŋ a boyita moo-wo-moo kaŋ, a be wo juru la le.”
45 Kabiriŋ piriisi ñaatonkoolu niŋ Farisewolu* ye Yeesu la mansaaloolu moyi, ì ye a kalamuta ko, a ka itolu le la kuwo fo. 46 Ì ye siloo ñini ka a muta, bari ì maŋ haañi kafoo la, kaatu moolu bee ye a muta annabiyomoo le ti.
The Triumphant Entry into Jerusalem
(Mark 11.1-11Luke 19.28-40John 12.12-19)1 As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. There Jesus sent two of the disciples on ahead 2 with these instructions: “Go to the village there ahead of you, and at once you will find a donkey tied up with her colt beside her. Untie them and bring them to me. 3 And if anyone says anything, tell him, ‘The Master needs them’; and then he will let them go at once.”
4 This happened in order to make come true what the prophet had said:
5 “Tell the city of Zion,
Look, your king is coming to you!
He is humble and rides on a donkey
and on a colt, the foal of a donkey.”
6 So the disciples went and did what Jesus had told them to do: 7 they brought the donkey and the colt, threw their cloaks over them, and Jesus got on. 8 A large crowd of people spread their cloaks on the road while others cut branches from the trees and spread them on the road. 9 The crowds walking in front of Jesus and those walking behind began to shout, “Praise to David's Son! God bless him who comes in the name of the Lord! Praise be to God!”
10 When Jesus entered Jerusalem, the whole city was thrown into an uproar. “Who is he?” the people asked.
11 “This is the prophet Jesus, from Nazareth in Galilee,” the crowds answered.
Jesus Goes to the Temple
(Mark 11.15-19Luke 19.45-48John 2.13-22)12 Jesus went into the Temple and drove out all those who were buying and selling there. He overturned the tables of the moneychangers and the stools of those who sold pigeons, 13 and said to them, “It is written in the Scriptures that God said, ‘My Temple will be called a house of prayer.’ But you are making it a hideout for thieves!”
14 The blind and the crippled came to him in the Temple, and he healed them. 15 The chief priests and the teachers of the Law became angry when they saw the wonderful things he was doing and the children shouting in the Temple, “Praise to David's Son!” 16 So they asked Jesus, “Do you hear what they are saying?”
“Indeed I do,” answered Jesus. “Haven't you ever read this scripture? ‘You have trained children and babies to offer perfect praise.’”
17 Jesus left them and went out of the city to Bethany, where he spent the night.
Jesus Curses the Fig Tree
(Mark 11.12-14Mark 20-24)18 On his way back to the city early next morning, Jesus was hungry. 19 He saw a fig tree by the side of the road and went to it, but found nothing on it except leaves. So he said to the tree, “You will never again bear fruit!” At once the fig tree dried up.
20 The disciples saw this and were astounded. “How did the fig tree dry up so quickly?” they asked.
21 Jesus answered, “I assure you that if you believe and do not doubt, you will be able to do what I have done to this fig tree. And not only this, but you will even be able to say to this hill, ‘Get up and throw yourself in the sea,’ and it will. 22 If you believe, you will receive whatever you ask for in prayer.”
The Question about Jesus' Authority
(Mark 11.27-33Luke 20.1-8)23 Jesus came back to the Temple; and as he taught, the chief priests and the elders came to him and asked, “What right do you have to do these things? Who gave you such right?”
24 Jesus answered them, “I will ask you just one question, and if you give me an answer, I will tell you what right I have to do these things. 25 Where did John's right to baptize come from: was it from God or from human beings?”
They started to argue among themselves, “What shall we say? If we answer, ‘From God,’ he will say to us, ‘Why, then, did you not believe John?’ 26 But if we say, ‘From human beings,’ we are afraid of what the people might do, because they are all convinced that John was a prophet.” 27 So they answered Jesus, “We don't know.”
And he said to them, “Neither will I tell you, then, by what right I do these things.
The Parable of the Two Sons
28 “Now, what do you think? There was once a man who had two sons. He went to the older one and said, ‘Son, go and work in the vineyard today.’ 29 ‘I don't want to,’ he answered, but later he changed his mind and went. 30 Then the father went to the other son and said the same thing. ‘Yes, sir,’ he answered, but he did not go. 31 Which one of the two did what his father wanted?”
“The older one,” they answered.
So Jesus said to them, “I tell you: the tax collectors and the prostitutes are going into the Kingdom of God ahead of you. 32 For John the Baptist came to you showing you the right path to take, and you would not believe him; but the tax collectors and the prostitutes believed him. Even when you saw this, you did not later change your minds and believe him.
The Parable of the Tenants in the Vineyard
(Mark 12.1-12Luke 20.9-19)33 “Listen to another parable,” Jesus said. “There was once a landowner who planted a vineyard, put a fence around it, dug a hole for the wine press, and built a watchtower. Then he rented the vineyard to tenants and left home on a trip. 34 When the time came to gather the grapes, he sent his slaves to the tenants to receive his share of the harvest. 35 The tenants grabbed his slaves, beat one, killed another, and stoned another. 36 Again the man sent other slaves, more than the first time, and the tenants treated them the same way. 37 Last of all he sent his son to them. ‘Surely they will respect my son,’ he said. 38 But when the tenants saw the son, they said to themselves, ‘This is the owner's son. Come on, let's kill him, and we will get his property!’ 39 So they grabbed him, threw him out of the vineyard, and killed him.
40 “Now, when the owner of the vineyard comes, what will he do to those tenants?” Jesus asked.
41 “He will certainly kill those evil men,” they answered, “and rent the vineyard out to other tenants, who will give him his share of the harvest at the right time.”
42 Jesus said to them, “Haven't you ever read what the Scriptures say?
‘The stone which the builders rejected as worthless
turned out to be the most important of all.
This was done by the Lord;
what a wonderful sight it is!’
43 “And so I tell you,” added Jesus, “the Kingdom of God will be taken away from you and given to a people who will produce the proper fruits.”
45 The chief priests and the Pharisees heard Jesus' parables and knew that he was talking about them, 46 so they tried to arrest him. But they were afraid of the crowds, who considered Jesus to be a prophet.
