Yeesu ka kuwolu ke kaŋ jumaa le kaŋ?
(Matiyu 21:23-27Maaka 11:27-33)1 Luŋ doo le la, kabiriŋ Yeesu be kibaari betoo kawandi kaŋ ka moolu karandi Alla Batudulaa to, piriisi* ñaatonkoolu, Luwaa karammoolu* aniŋ alifaalu naata a kaŋ. 2 Ì ko a ye ko, “A fo ǹ ye, ite ka ñiŋ kuwolu ke kaŋo meŋ kaŋ, aniŋ jumaa le ye wo kaŋo dii i la.” 3 Yeesu ye ì jaabi ko, “M fanaa be ali ñininkaa la kuu kiliŋ ne la, ali si n jaabi. 4 Fo Yaayaa la batiseeroo* bota naŋ Alla le bulu baŋ, waraŋ fo moolu?” 5 Bituŋ ì ye a kacaa ñoo ye ko, “Niŋ ǹ ko, ‘A bota naŋ Alla le bulu,’ a be a fo la ǹ ye le ko, ‘Wo to, muŋ ne ye a tinna alitolu maŋ laa a la?’ 6 Aduŋ niŋ ǹ ko, ‘A bota moolu le bulu,’ moolu bee be m̀ buŋ na niŋ beroolu la le, kaatu ì laata le ko, Yaayaa mu annabiyomoo le ti.” 7 Bituŋ ì ye Yeesu jaabi ko, “M̀ maŋ a loŋ, a bota naŋ daameŋ.” 8 Wo to le Yeesu ko ì ye ko, “M fanaa te a fo la ali ye, n ka ñiŋ kuwolu ke kaŋo meŋ kaŋ.”
Luwaasilaa kuruŋolu la mansaaloo
(Matiyu 21:33-46Maaka 12:1-12)9 Wo to le Yeesu ye a dati ka ñiŋ mansaaloo fo moolu ye ko: “Kewo doo le ye wayini* yiri kankaŋo bo, a ye a luwaasi moo doolu ma. Bituŋ a taata manee fo waati jaŋ. 10 Kabiriŋ katiri waatoo siita, a ye dookuulaa kii luwaasilaalu kaŋ ka a niyo samba a ye naŋ. Bari luwaasilaalu ye wo dookuulaa muta. Ì ye a buutee, ì ye a bulu kenseŋo bayi. 11 Bituŋ a ye dookuulaa doo fanaa kii. Ì ye a buutee, ì ye a malundi, aduŋ ì ye a bulu kenseŋo bayi. 12 Hani saayiŋ, a ye dookuulaa sabanjaŋo fanaa kii. Luwaasilaalu ye wo barama le. Wo koolaa ì ye a bayi banta. 13 Bituŋ kankantiyo ko, ‘M be muŋ ne ke la saayiŋ? M be n kanu dinkewo le kii la. Tumandoo ì be a horoma la le.’ 14 Bari kabiriŋ luwaasilaalu ye a dinkewo je, ì ko ì faŋ ye ko, ‘Keetaalaa fele! Ali ŋà a faa, fo a la keetaafeŋo si ke ǹ taa ti.’ 15 Bituŋ ì ye a bayi yiri kankaŋo banta, ì ye a faa. Saayiŋ, kankantiyo be muŋ ne ke la ñiŋ luwaasilaalu la? 16 A be naa le, a ye ì kasaara. Bituŋ a ye yiri kankaŋo dii doolu la.”
Biriŋ moolu ye ñiŋ moyi, ì ko, “Allamaa ǹ tanka la wo la!” 17 Bituŋ Yeesu ye ì juubee, a ko ì ye ko, “Wo to, ñiŋ kumoo kotoo mu muŋ ne ti, meŋ be safeeriŋ ko:
‘Beroo meŋ buŋ loolaalu jututa a la,
wo le naata ke tonkonna bere kummaa ti’?
18 Moo-wo-moo meŋ boyita ñiŋ beroo kaŋ, wo be teyiŋ-teyiŋ na le. Niŋ a boyita moo-wo-moo kaŋ, a be wo juru la le.”
19 Wo waatoo faŋo le la, Luwaa karammoolu niŋ piriisi ñaatonkoolu ye a kata ka Yeesu muta, kaatu ì ye a loŋ ne ko, a ye ñiŋ mansaaloo fo itolu le la kuwo kamma. Bari ì maŋ feŋ ke noo, kaatu ì silata moolu le la.
Naamujoo la kuwo ñininkaaroo
(Matiyu 22:15-22Maaka 12:13-17)20 Bituŋ Luwaa karammoolu niŋ piriisi ñaatonkoolu tarata Yeesu koroosi kaŋ. Ì ye moolu kii, mennu ye ì faŋolu ke ñininkaarilaa kendoolu ti fo ì si Yeesu muta niŋ a fokumoolu la. Ì lafita a duŋ na Rooma kumandaŋo le bulu, meŋ ye kaŋo soto ka a kiitindi. 21 Wo to le ì ye Yeesu ñininkaa ko, “Karammoo, ŋà a loŋ ne ko, ite ka diyaamoo niŋ karandiroo ke tooñaa le kono. Ite buka moo faasaa, bari i ka karandiroo ke Alla la tooñaa siloo le la. 22 Fo ñiŋ mu siloo le ti baŋ, ka naamoo joo Rooma bankoo la mansa* yaa, waraŋ fo siloo nte?” 23 Bari Yeesu ye ì la feeroo loŋ ne, bituŋ a ko ì ye ko, 24 “Ali kodicoroosoo yitandi n na. Jumaa le la nataaloo niŋ a too be a bala?” Ì ko a ye ko, “Rooma bankoo la mansa.” 25 Bituŋ Yeesu ko ì ye ko, “Wo to, meŋ mu mansa taa ti, ali wo dii mansa la. Meŋ mu Alla taa ti, ali ye wo dii Alla la.”
26 Ì maŋ a muta noo niŋ a fokumoolu la moolu ñaa la. Ì jaakalita a la jaabiroo la, aduŋ ì ye i deyi.
Saayaakoolaa wulindiroo la kuwo ñininkaaroo
(Matiyu 22:23-33Maaka 12:18-27)27 Sadusewolu* doolu naata Yeesu kaŋ, mennu ka a fo ko, saayaakoolaa wulindiroo te keriŋ. 28 Ì ye a ñininkaa ko, “Karammoo, Annabilayi Musa ye a safee ǹ ye le ko, niŋ kewo faata, meŋ ye musoo soto, bari a maŋ diŋo soto, a baadiŋo ñanta wo musoo futuu la le ka diŋolu wuluu a ye. 29 Saayiŋ, baadimmaa woorowula le naata soto nuŋ. Foloo ye musoo taa, bari a faata, a maŋ diŋo soto. 30 Fulanjaŋo niŋ 31 sabanjaŋo fanaa ye a futuu le. Aduŋ ì woorowuloo bee keta teŋ ne, ì faata, ì maŋ diŋo soto. 32 Labaŋo la musoo fanaa faata. 33 Saayiŋ, saayaakoolaa wulindiroo luŋo la, a be ke la jumaa le la musoo ti? Baawo woorowuloo bee ye a futuu le!”
34 Wo to le Yeesu ko ì ye ko, “Moolu mennu be ñiŋ duniyaa kono, ì ka futuu le, aduŋ ì ka ì diŋolu futundi. 35 Bari saayaakoolaa wulindiroo koolaa, moolu mennu jarita badaa-badaa baluwo la, ì te futuu la, sako ka moo futundi. 36 Ì te faa la kotenke, kaatu ì be ke la le ko malaayikoolu. Ì mu Alla diŋolu le ti ka bo saayaakoolaa wulindiroo to.
37 “Bari furewolu la wulindiroo la kuwo to, hani Musa ye a yitandi le, biriŋ a be yirindiŋo daala nuŋ, biriŋ a ye Maariyo kumandi Iburayima la Alla, Isiyaaka la Alla aniŋ Yaakuba la Alla la. 38 A maŋ ke furewolu la Alla ti, bari baluuriŋolu, kaatu Alla fee moolu bee be baluuriŋ ne.”
39 Wo to le Luwaa karammoo doolu ye a jaabi ko, “Karammoo, i ye tooñaa le fo.” 40 Wo koolaa, ì maŋ haañi ka a ñininkaa kuma doo la kotenke.
Alimasiihu mu jumaa le dinkewo ti?
(Matiyu 22:41-46Maaka 12:35-37)41 Wo to le Yeesu ko ì ye ko: “Ì si a fo noo ñaadii le ko, Alimasiihu* mu Mansa Dawuda dinkewo le ti? 42 Kaatu Dawuda faŋo ye a bankee Jabuura Kitaaboo kono le ko:
‘Maariyo ko m Maarii ye le ko,
“Sii m bulubaa karoo la,
43 fo ŋa i jawoolu ke i siŋo koto.” ’
44 “Dawuda faŋo ye a kumandi a Maariyo la. Wo to a si ke noo a dinkewo ti ñaadii le?”
Dandalaaroo Luwaa karammoolu la bunaafayiyaa to
(Matiyu 23:1-36Maaka 12:38-40)45 Kabiriŋ moolu bee be i lamoyi kaŋ, Yeesu diyaamuta a la saayiboolu ye ko, 46 “Ali ali hakiloo tu Luwaa karammoolu to, mennu ka lafi ka taamaŋ-taamaŋ marisewolu kono taariŋ, ì niŋ ì la waramba jaŋolu, kaatu ì ye moolu la ì buuñaa le kanu, mennu ka ì kontoŋ. Ì ka lafi sii la dulaa betoolu le to ì la diina bendulaalu* kono, aniŋ dulaa horomariŋolu ì la feetoolu to. 47 Ì ka furuyaamusoolu la buŋolu buusi ì la le, aduŋ ì ka duwaa jaŋolu le ke ka ì faŋ ke moo betoolu ti. Itolu le be yankankati jawu baa soto la. Itolu le be kiitii koleŋo soto la, ka tambi moolu bee la.”
The Question about Jesus' Authority
(Matthew 21.23-27Mark 11.27-33)1 One day when Jesus was in the Temple teaching the people and preaching the Good News, the chief priests and the teachers of the Law, together with the elders, came 2 and said to him, “Tell us, what right do you have to do these things? Who gave you such right?”
3 Jesus answered them, “Now let me ask you a question. Tell me, 4 did John's right to baptize come from God or from human beings?”
5 They started to argue among themselves, “What shall we say? If we say, ‘From God,’ he will say, ‘Why, then, did you not believe John?’ 6 But if we say, ‘From human beings,’ this whole crowd here will stone us, because they are convinced that John was a prophet.” 7 So they answered, “We don't know where it came from.”
8 And Jesus said to them, “Neither will I tell you, then, by what right I do these things.”
The Parable of the Tenants in the Vineyard
(Matthew 21.33-46Mark 12.1-12)9 Then Jesus told the people this parable: “There was once a man who planted a vineyard, rented it out to tenants, and then left home for a long time. 10 When the time came to gather the grapes, he sent a slave to the tenants to receive from them his share of the harvest. But the tenants beat the slave and sent him back without a thing. 11 So he sent another slave; but the tenants beat him also, treated him shamefully, and sent him back without a thing. 12 Then he sent a third slave; the tenants wounded him, too, and threw him out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my own dear son; surely they will respect him!’ 14 But when the tenants saw him, they said to one another, ‘This is the owner's son. Let's kill him, and his property will be ours!’ 15 So they threw him out of the vineyard and killed him.
“What, then, will the owner of the vineyard do to the tenants?” Jesus asked. 16 “He will come and kill those men, and turn the vineyard over to other tenants.”
When the people heard this, they said, “Surely not!”
17 Jesus looked at them and asked, “What, then, does this scripture mean?
‘The stone which the builders rejected as worthless
turned out to be the most important of all.’
18 Everyone who falls on that stone will be cut to pieces; and if that stone falls on someone, that person will be crushed to dust.”
The Question about Paying Taxes
(Matthew 22.15-22Mark 12.13-17)19 The teachers of the Law and the chief priests tried to arrest Jesus on the spot, because they knew that he had told this parable against them; but they were afraid of the people. 20 So they looked for an opportunity. They bribed some men to pretend they were sincere, and they sent them to trap Jesus with questions, so that they could hand him over to the authority and power of the Roman Governor. 21 These spies said to Jesus, “Teacher, we know that what you say and teach is right. We know that you pay no attention to anyone's status, but teach the truth about God's will for people. 22 Tell us, is it against our Law for us to pay taxes to the Roman Emperor, or not?”
23 But Jesus saw through their trick and said to them, 24 “Show me a silver coin. Whose face and name are these on it?”
“The Emperor's,” they answered.
25 So Jesus said, “Well, then, pay to the Emperor what belongs to the Emperor, and pay to God what belongs to God.”
26 There before the people they could not catch him in a thing, so they kept quiet, amazed at his answer.
The Question about Rising from Death
(Matthew 22.23-33Mark 12.18-27)27 Then some Sadducees, who say that people will not rise from death, came to Jesus and said, 28 “Teacher, Moses wrote this law for us: ‘If a man dies and leaves a wife but no children, that man's brother must marry the widow so that they can have children who will be considered the dead man's children.’ 29 Once there were seven brothers; the oldest got married and died without having children. 30 Then the second one married the woman, 31 and then the third. The same thing happened to all seven—they died without having children. 32 Last of all, the woman died. 33 Now, on the day when the dead rise to life, whose wife will she be? All seven of them had married her.”
34 Jesus answered them, “The men and women of this age marry, 35 but the men and women who are worthy to rise from death and live in the age to come will not then marry. 36 They will be like angels and cannot die. They are the children of God, because they have risen from death. 37 And Moses clearly proves that the dead are raised to life. In the passage about the burning bush he speaks of the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 He is the God of the living, not of the dead, for to him all are alive.”
39 Some of the teachers of the Law spoke up, “A good answer, Teacher!” 40 For they did not dare ask him any more questions.
The Question about the Messiah
(Matthew 22.41-46Mark 12.35-37)41 Jesus asked them, “How can it be said that the Messiah will be the descendant of David? 42 For David himself says in the book of Psalms,
‘The Lord said to my Lord:
Sit here at my right side
43 until I put your enemies as a footstool under your feet.’
44 David called him ‘Lord’; how, then, can the Messiah be David's descendant?”
Jesus Warns against the Teachers of the Law
(Matthew 23.1-36Mark 12.38-40)45 As all the people listened to him, Jesus said to his disciples, 46 “Be on your guard against the teachers of the Law, who like to walk around in their long robes and love to be greeted with respect in the marketplace; who choose the reserved seats in the synagogues and the best places at feasts; 47 who take advantage of widows and rob them of their homes, and then make a show of saying long prayers! Their punishment will be all the worse!”
