Yeesu la mutoo
(Matiyu 26:47-56Maaka 14:43-50Luka 22:47-53)1 Kabiriŋ Yeesu ye ñiŋ kuwolu fo, a niŋ a la saayiboolu taata, ì ye Kidironi Wulumbaŋo kuntu. Yiri kankaŋo doo le tarata jee, a niŋ a la saayiboolu dunta daameŋ. 2 Jamfantuŋo Yudas fanaa ye wo dulaa loŋ ne, kaatu jamaa-jamaa Yeesu niŋ a la saayiboolu ka beŋ jee le. 3 Wo to le Yudas tambita kelediŋ kafoo ñaato, ì niŋ Alla Batudulaa kantalaalu, piriisi* ñaatonkoolu niŋ Farisewolu* ye mennu kii. Ì naata jee, ì niŋ dimbaa pacamoolu, lampoolu aniŋ kelejooraŋolu. 4 Bari Yeesu meŋ ye kuwolu bee loŋ, mennu be ke la a la, a ye ì benduŋ, a ko ì ye ko, “Ali ka jumaa le ñini?” 5 Ì ye a jaabi ko, “Ǹ ka Yeesu Nasaretinkoo le ñini.” A ko ì ye ko, “Nte le mu!” Wo tumoo la jamfantuŋo Yudas be looriŋ ì kono jee le. 6 Kabiriŋ Yeesu ko ì ye ko, “Nte le mu,” ì muruta kooma, aduŋ ì boyita bankoo to.
7 Bituŋ Yeesu ye ì ñininkaa kotenke ko, “Ali ka jumaa le ñini?” Ì ko, “Ǹ ka Yeesu Nasaretinkoo le ñini!” 8 Yeesu ye ì jaabi ko, “Ŋa a fo ali ye le fokabaŋ ko, nte le mu. Niŋ ali ka nte le ñini, wo to ali ñiŋ kewolu bula, ì ye taa.” 9 Ñiŋ keta le, fo kumoo si timma, a ye meŋ fo ko, “I ye mennu dii n na, m maŋ hani kiliŋ fili ì kono.”
10 Wo to le Simoni Pita meŋ ye hawusaroo* soto, a ye a bondi, a ye piriisi kuntii baa la dookuulaa seyi, a ye a bulubaa tulufitoo kuntu. Wo dookuulaa too mu Malikus le ti. 11 Wo to le Yeesu ko Pita ye ko, “I la hawusaroo murundi a laa kono. Fo m maŋ ñaŋ na tooroo mindaŋo miŋ na baŋ, m Faamaa ye meŋ dii n na?”
12 Wo to le kelediŋ kafoo niŋ ì la kuntiyo aniŋ Alla Batudulaa kantalaalu ye Yeesu muta, ì ye a siti. 13 Bituŋ ì ye a samba Annas le foloo yaa. Ate le mu Kayifas bitankewo ti, meŋ mu piriisi kuntii baa ti wo saŋo la. 14 Kayifas le mu wo moo ti, meŋ ye Yahuudoolu yaamari nuŋ ko, a be fisiyaa la, moo kiliŋ ye faa moolu ye.
Pita la balaŋ foloo
(Matiyu 26:69-70Maaka 14:66-68Luka 22:55-57)15 Simoni Pita niŋ saayibe doo ye Yeesu nooma le. Piriisi kuntii baa ye wo saayibe doo loŋ ne, wo kamma la wo saayiboo ye Yeesu nooma piriisi kuntii baa yaa, 16 bari Pita loota bundaa le to. Wo to le wo saayibe doo, piriisi kuntii baa ye meŋ loŋ, a taata banta ka diyaamu musoo ye, meŋ be bundaa kanta kaŋ. Bituŋ a ye Pita naati konoto. 17 Wo dookuulaa musoo ko Pita ye ko, “Fo ite fanaa maŋ tara ñiŋ kewo la saayiboolu kono baŋ?” Pita ko a ye, “Hanii, nte te!”
18 Dookuulaalu niŋ kantarilaalu ye dimbaa mala. Ì be looriŋ a kunto ka i jaa, kaatu sumayaa be dundiŋ ne. Pita fanaa be looriŋ jee le nuŋ, a be i jaa kaŋ.
Piriisi kuntii baa ye Yeesu ñininkaa
(Matiyu 26:59-66Maaka 14:55-64Luka 22:66-71)19 Wo to le piriisi kuntii baa ye Yeesu ñininkaa a la saayiboolu la kuwo la, a niŋ a la karandiroo. 20 Yeesu ye a jaabi ko, “Nte diyaamuta kenebaa le to duniyaa moolu ye. Waati-wo-waati nte ka karandiroo ke diina bendulaalu* kono le, aniŋ Alla Batudulaa, Yahuudoolu ka beŋ daameŋ. M maŋ feŋ fo kulloo kono. 21 Muŋ ne ye a tinna i ka nte ñininkaa? Wo moolu ñininkaa, mennu ye a moyi, ŋa meŋ fo ì ye. Ì ye a loŋ ne, ŋa meŋ fo.”
22 Kabiriŋ Yeesu ye ñiŋ kumoolu fo, kantarilaa doo meŋ be looriŋ a daala, ye a lipa a ñaadaa to. A ko, “Fo i ñanta piriisi kuntii baa jaabi la wo le ñaama?” 23 Bituŋ Yeesu ye a jaabi ko, “Niŋ ŋa kuma jawoo le fo, a yitandi. Bari niŋ ŋa tooñaa le fo, wo to, muŋ ne ye a tinna i ye n lipa?”
24 Wo to le Annas ye Yeesu sitiriŋo kii Kayifas yaa, meŋ mu piriisi kuntii baa ti.
Pita la balaŋ fulanjaŋo niŋ sabanjaŋo
(Matiyu 26:71-75Maaka 14:69-72Luka 22:58-62)25 Simoni Pita be looriŋ jee, a be i jaa kaŋ. Bituŋ ì ko a ye ko, “Fo ite fanaa maŋ tara a la saayiboolu kono baŋ?” A balanta, aduŋ a ko, “Hanii, nte te!” 26 Bari piriisi kuntii baa la dookuulaa doo ye a ñininkaa ko, “Fo m maŋ ite fanaa niŋ a tara yiri kankaŋo kono baŋ?” Meŋ ye ñiŋ ñininkaaroo ke, a mu wo kewo baadiŋo le ti, Pita ye meŋ tulufitoo kuntu. 27 Pita balanta kotenke. Wo loo niŋ baroo teema, duntuŋo kookoleeta.
Yeesu be Payileti ñaatiliŋo la
(Matiyu 27:1-2Matiyu 11-14Maaka 15:1-5Luka 23:1-5)28 Wo to le Yahuudoolu ye Yeesu bondi Kayifas yaa ka a samba Rooma kumandaŋo la koridaa baa to. Wo benta soomandaa juunoo le fee. Itolu faŋolu maŋ duŋ wo koridaa kono, fo ì kana kosoo, bari ì si Maariyo Tambi Tumoo siimaŋo domo noo. 29 Wo kamma la Payileti fintita ì kaŋ banta, a ko ì ye ko, “Alitolu ye ñiŋ kewo tuumi muŋ ne la?” 30 Ì ye a jaabi ko, “Niŋ ñiŋ kewo maŋ ke kuu jawu kelaa ti, tennuŋ ǹ te a samba la naŋ i yaa.” 31 Wo to le Payileti ko ì ye ko, “Ali a samba, ali ye a kiitindi ali fansuŋ luwaa la.” Bituŋ Yahuudoolu ko a ye ko, “Ntolu maŋ kaŋo soto ka moo faa.” 32 Ñiŋ keta le fo Yeesu la kumoo si timma, a ye meŋ fo nuŋ moolu ye, a be faa la saayaa siifaa meŋ na.
33 Wo to le Payileti dunta a la koridaa baa kono kotenke. A ye Yeesu kumandi, a ko a ye ko, “Fo ite le mu Yahuudoolu la mansakewo ti baŋ?” 34 Bituŋ Yeesu ye a jaabi ko, “Fo ite ye ñiŋ fo i kuŋ fee le baŋ, waraŋ fo moo doolu le ye ñiŋ fo i ye n na kuwo to?” 35 Payileti ye a jaabi ko, “Fo nte mu Yahuudoo le ti baŋ? I fansuŋ banku moolu niŋ piriisi ñaatonkoolu le ye i samba naŋ nte kaŋ. I ye muŋ ne ke?” 36 Yeesu ye a jaabi ko, “Nte la mansayaa maŋ bo ñiŋ duniyaa kono. Niŋ a bota ñiŋ duniyaa le kono, tennuŋ n noomalankoolu be keloo ke la le fo n kana duŋ Yahuudoolu bulu. Bari n na mansayaa maŋ bo ñiŋ duniyaa kono.”
37 Bituŋ Payileti ko a ye ko, “Saayiŋ, ite mu mansa le ti baŋ?” Yeesu ye a jaabi ko, “Ite le ye a fo ko, m mu mansa le ti. Daliiloo meŋ ye a tinna nte wuluuta aniŋ n naata duniyaa kono, wo le mu ka tooñaa la kuwo seedeyaa. Aduŋ moo-wo-moo meŋ ye tooñaa kanu, wo maarii ka n lamoyi le.” 38 Bituŋ Payileti ko a ye ko, “Muŋ ne mu tooñaa ti?”
Kabiriŋ Payileti ye ñiŋ fo, a taata Yahuudoolu kaŋ banta kotenke. A ko ì ye ko, “Nte maŋ sootaari je ñiŋ kewo bala. 39 Maariyo Tambi Tumoo Juurali* waatoo la, n ka bunjawutonka kiliŋ bula ali ye le, ali lafita meŋ na, ko aadoo ye a landi ñaameŋ. Fo ali lafita le, ŋa Yahuudoolu la mansakewo bula ali ye baŋ?” 40 Bituŋ ì sarita a kaŋ ko, “M̀ maŋ lafi ñiŋ kewo la, n lafita Barabas le la!” Wo Barabas mu bandiyo le ti.
The Arrest of Jesus
(Matthew 26.47-56Mark 14.43-50Luke 22.47-53)1 After Jesus had said this prayer, he left with his disciples and went across Kidron Brook. There was a garden in that place, and Jesus and his disciples went in. 2 Judas, the traitor, knew where it was, because many times Jesus had met there with his disciples. 3 So Judas went to the garden, taking with him a group of Roman soldiers, and some Temple guards sent by the chief priests and the Pharisees; they were armed and carried lanterns and torches. 4 Jesus knew everything that was going to happen to him, so he stepped forward and asked them, “Who is it you are looking for?”
5 “Jesus of Nazareth,” they answered.
“I am he,” he said.
Judas, the traitor, was standing there with them. 6 When Jesus said to them, “I am he,” they moved back and fell to the ground. 7 Again Jesus asked them, “Who is it you are looking for?”
“Jesus of Nazareth,” they said.
8 “I have already told you that I am he,” Jesus said. “If, then, you are looking for me, let these others go.” ( 9 He said this so that what he had said might come true: “Father, I have not lost even one of those you gave me.”)
10 Simon Peter, who had a sword, drew it and struck the High Priest's slave, cutting off his right ear. The name of the slave was Malchus. 11 Jesus said to Peter, “Put your sword back in its place! Do you think that I will not drink the cup of suffering which my Father has given me?”
Jesus before Annas
12 Then the Roman soldiers with their commanding officer and the Jewish guards arrested Jesus, tied him up, 13 and took him first to Annas. He was the father-in-law of Caiaphas, who was High Priest that year. 14 It was Caiaphas who had advised the Jewish authorities that it was better that one man should die for all the people.
Peter Denies Jesus
(Matthew 26.69Matthew 70Mark 14.66-68Luke 22.55-57)15 Simon Peter and another disciple followed Jesus. That other disciple was well known to the High Priest, so he went with Jesus into the courtyard of the High Priest's house, 16 while Peter stayed outside by the gate. Then the other disciple went back out, spoke to the girl at the gate, and brought Peter inside. 17 The girl at the gate said to Peter, “Aren't you also one of the disciples of that man?”
“No, I am not,” answered Peter.
18 It was cold, so the servants and guards had built a charcoal fire and were standing around it, warming themselves. So Peter went over and stood with them, warming himself.
The High Priest Questions Jesus
(Matthew 26.59-66Mark 14.55-64Luke 22.66-71)19 The High Priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered, “I have always spoken publicly to everyone; all my teaching was done in the synagogues and in the Temple, where all the people come together. I have never said anything in secret. 21 Why, then, do you question me? Question the people who heard me. Ask them what I told them—they know what I said.”
22 When Jesus said this, one of the guards there slapped him and said, “How dare you talk like that to the High Priest!”
23 Jesus answered him, “If I have said anything wrong, tell everyone here what it was. But if I am right in what I have said, why do you hit me?”
24 Then Annas sent him, still tied up, to Caiaphas the High Priest.
Peter Denies Jesus Again
(Matthew 26.71-75Mark 14.69-72Luke 22.58-62)25 Peter was still standing there keeping himself warm. So the others said to him, “Aren't you also one of the disciples of that man?”
But Peter denied it. “No, I am not,” he said.
26 One of the High Priest's slaves, a relative of the man whose ear Peter had cut off, spoke up. “Didn't I see you with him in the garden?” he asked.
27 Again Peter said “No”—and at once a rooster crowed.
Jesus before Pilate
(Matthew 27.1Matthew 2Matthew 11-14Mark 15.1-5Luke 23.1-5)28 Early in the morning Jesus was taken from Caiaphas' house to the governor's palace. The Jewish authorities did not go inside the palace, for they wanted to keep themselves ritually clean, in order to be able to eat the Passover meal. 29 So Pilate went outside to them and asked, “What do you accuse this man of?”
30 Their answer was, “We would not have brought him to you if he had not committed a crime.”
31 Pilate said to them, “Then you yourselves take him and try him according to your own law.”
They replied, “We are not allowed to put anyone to death.” ( 32 This happened in order to make come true what Jesus had said when he indicated the kind of death he would die.)
33 Pilate went back into the palace and called Jesus. “Are you the king of the Jews?” he asked him.
34 Jesus answered, “Does this question come from you or have others told you about me?”
35 Pilate replied, “Do you think I am a Jew? It was your own people and the chief priests who handed you over to me. What have you done?”
36 Jesus said, “My kingdom does not belong to this world; if my kingdom belonged to this world, my followers would fight to keep me from being handed over to the Jewish authorities. No, my kingdom does not belong here!”
37 So Pilate asked him, “Are you a king, then?”
Jesus answered, “You say that I am a king. I was born and came into the world for this one purpose, to speak about the truth. Whoever belongs to the truth listens to me.”
38 “And what is truth?” Pilate asked.
Jesus Is Sentenced to Death
(Matthew 27.15-31Mark 15.6-20Luke 23.13-25)Then Pilate went back outside to the people and said to them, “I cannot find any reason to condemn him. 39 But according to the custom you have, I always set free a prisoner for you during the Passover. Do you want me to set free for you the king of the Jews?”
40 They answered him with a shout, “No, not him! We want Barabbas!” (Barabbas was a bandit.)
