A Glimpse – The Gambia

There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.

The Bible is rich with wisdom regarding the power of our words. Throughout Scripture, we are reminded that the tongue—though small—holds the capacity to uplift, destroy, heal, or harm. The words we speak can shape destinies, mend relationships, or cause deep wounds. Let’s explore seven Bible verses that illuminate the profound power of the tongue.

1. Proverbs 18:21 – “Death and life are in the power of the tongue, and those who love it will eat its fruits.”

The words we choose to speak can bring encouragement, love, and healing, or they can cause hurt, division, and destruction. The “fruits” we reap from our words reflect their power—whether for good or ill.

2. James 3:5-6 – “So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness.”

Although it is a small part of the body, the tongue can cause significant harm, much like a small spark can ignite an entire forest fire. James warns believers of the dangers of careless speech, reminding us that words can spread like wildfire, causing damage that can be difficult to undo.

3. Proverbs 12:18 – “There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.”

Words spoken in haste or anger can cut deeply, inflicting pain and damage similar to physical wounds. Conversely, wise and thoughtful words can bring comfort, peace, and restoration, highlighting the importance of controlling our speech and choosing our words carefully.

4. Ephesians 4:29 – “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

We are urged to avoid corrupting or harmful talk and instead speak in ways that edify and encourage others. Words have the power to build up or tear down, and we are encouraged to use our speech to impart grace and support to those around us.

5. Proverbs 15:4 – “A gentle tongue is a tree of life, but perverseness in it breaks the spirit.”

A gentle tongue, like a tree of life, offers nourishment, strength, and growth. In contrast, perverse or harsh speech can crush a person’s spirit, leading to discouragement and despair. The verse encourages us to speak with kindness and gentleness, fostering life and growth in others.

6. Matthew 12:36-37 – “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”

Jesus’ words in Matthew are a sobering reminder of the accountability we have for our speech. Every word we speak—careless or otherwise—will be subject to judgment. Our words reflect our hearts, and they play a role in our justification or condemnation. This verse underscores the importance of being mindful of our speech, knowing that it has eternal consequences.

7. Proverbs 16:24 – “Gracious words are like a honeycomb, sweetness to the soul and health to the body.”

Words that are kind, loving, and considerate are likened to honeycomb—sweet and nourishing, bringing joy and health to both the speaker and the listener. The verse encourages us to speak in ways that bring sweetness and well-being to others, reflecting the love and grace of God through our words.

Conclusion

The Bible consistently teaches that the tongue, though small, wields immense power. It can bring life or death, healing or harm, joy or sorrow. As followers of Christ, we are called to use our words wisely, to speak life, and to reflect God’s love through our speech. By guarding our tongues and choosing our words carefully, we can positively influence those around us and honor God with our speech.

The Demand for a Miracle

(Mark 8.11-13Luke 12.54-56)

1 Some Pharisees and Sadducees who came to Jesus wanted to trap him, so they asked him to perform a miracle for them, to show that God approved of him. 2 But Jesus answered, “When the sun is setting, you say, ‘We are going to have fine weather, because the sky is red.’ 3 And early in the morning you say, ‘It is going to rain, because the sky is red and dark.’ You can predict the weather by looking at the sky, but you cannot interpret the signs concerning these times! 4 How evil and godless are the people of this day! You ask me for a miracle? No! The only miracle you will be given is the miracle of Jonah.”

So he left them and went away.

The Yeast of the Pharisees and Sadducees

(Mark 8.14-21)

5 When the disciples crossed over to the other side of the lake, they forgot to take any bread. 6 Jesus said to them, “Take care; be on your guard against the yeast of the Pharisees and Sadducees.”

7 They started discussing among themselves, “He says this because we didn't bring any bread.”

8 Jesus knew what they were saying, so he asked them, “Why are you discussing among yourselves about not having any bread? What little faith you have! 9 Don't you understand yet? Don't you remember when I broke the five loaves for the five thousand men? How many baskets did you fill? 10 And what about the seven loaves for the four thousand men? How many baskets did you fill? 11 How is it that you don't understand that I was not talking to you about bread? Guard yourselves from the yeast of the Pharisees and Sadducees!”

12 Then the disciples understood that he was not warning them to guard themselves from the yeast used in bread but from the teaching of the Pharisees and Sadducees.

Peter's Declaration about Jesus

(Mark 8.27-30Luke 9.18-21)

13 Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, “Who do people say the Son of Man is?”

14 “Some say John the Baptist,” they answered. “Others say Elijah, while others say Jeremiah or some other prophet.”

Peter: Confession of Jesus as the Messiah

Recognising and standing firm in who Jesus is lays the foundation for everything we do and believe as Christians.

15 “What about you?” he asked them. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 “Good for you, Simon son of John!” answered Jesus. “For this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. 18 And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it. 19 I will give you the keys of the Kingdom of heaven; what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven.”

20 Then Jesus ordered his disciples not to tell anyone that he was the Messiah.

Jesus Speaks about His Suffering and Death

(Mark 8.31—9.1Luke 9.22-27)

21 From that time on Jesus began to say plainly to his disciples, “I must go to Jerusalem and suffer much from the elders, the chief priests, and the teachers of the Law. I will be put to death, but three days later I will be raised to life.”

22 Peter took him aside and began to rebuke him. “God forbid it, Lord!” he said. “That must never happen to you!”

23 Jesus turned around and said to Peter, “Get away from me, Satan! You are an obstacle in my way, because these thoughts of yours don't come from God, but from human nature.”

24 Then Jesus said to his disciples, “If any of you want to come with me, you must forget yourself, carry your cross, and follow me. 25 For if you want to save your own life, you will lose it; but if you lose your life for my sake, you will find it. 26 Will you gain anything if you win the whole world but lose your life? Of course not! There is nothing you can give to regain your life. 27 For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds. 28 I assure you that there are some here who will not die until they have seen the Son of Man come as King.”

Un signe du ciel demandé par les pharisiens et les sadducéens. Le levain des pharisiens

V. 1-12: cf. (Mc 8:11-21.) Mt 12:38-42.

1 Les pharisiens et les sadducéens abordèrent Jésus et, pour l’éprouver, lui demandèrent de leur faire voir un signe venant du ciel. 2 Jésus leur répondit: Le soir, vous dites: Il fera beau, car le ciel est rouge; et le matin:

3 Il y aura de l’orage aujourd’hui, car le ciel est d’un rouge sombre. Vous savez discerner l’aspect du ciel, et vous ne pouvez discerner les signes des temps. 4 Une génération méchante et adultère demande un miracle; il ne lui sera donné d’autre miracle que celui de Jonas. Puis il les quitta, et s’en alla. 5 Les disciples, en passant à l’autre bord, avaient oublié de prendre des pains. 6 Jésus leur dit: Gardez-vous avec soin du levain des pharisiens et des sadducéens. 7 Les disciples raisonnaient en eux-mêmes, et disaient: C’est parce que nous n’avons pas pris de pains. 8 Jésus, l’ayant connu, dit: Pourquoi raisonnez-vous en vous-mêmes, gens de peu de foi, sur ce que vous n’avez pas pris de pains?

9 Êtes-vous encore sans intelligence, et ne vous rappelez-vous plus les cinq pains des cinq mille hommes et combien de paniers vous avez emportés, 10 ni les sept pains des quatre mille hommes et combien de corbeilles vous avez emportées? 11 Comment ne comprenez-vous pas que ce n’est pas au sujet de pains que je vous ai parlé? Gardez-vous du levain des pharisiens et des sadducéens. 12 Alors ils comprirent que ce n’était pas du levain du pain qu’il avait dit de se garder, mais de l’enseignement des pharisiens et des sadducéens.

Jésus sur le territoire de Césarée de Philippe. — Opinions diverses sur le Christ. — Confession de Pierre

V. 13-20: cf. (Mc 8:27-30. Lu 9:18-21.) Jn 6:66-69.

13 Jésus, étant arrivé dans le territoire de Césarée de Philippe, demanda à ses disciples: Qui dit-on que je suis, moi, le Fils de l’homme? 14 Ils répondirent: Les uns disent que tu es Jean-Baptiste; les autres, Élie; les autres, Jérémie, ou l’un des prophètes. 15 Et vous, leur dit-il, qui dites-vous que je suis? 16 Simon Pierre répondit: Tu es le Christ, le Fils du Dieu vivant. 17 Jésus, reprenant la parole, lui dit: Tu es heureux, Simon, fils de Jonas; car ce ne sont pas la chair et le sang qui t’ont révélé cela, mais c’est mon Père qui est dans les cieux.

18 Et moi, je te dis que tu es Pierre, et que sur cette pierre je bâtirai mon Église, et que les portes du séjour des morts ne prévaudront point contre elle. 19 Je te donnerai les clefs du royaume des cieux: ce que tu lieras sur la terre sera lié dans les cieux, et ce que tu délieras sur la terre sera délié dans les cieux. 20 Alors il recommanda aux disciples de ne dire à personne qu’il était le Christ.

Jésus annonce ses souffrances et sa mort. — Comment suivre Jésus

V. 21-28: cf. (Mc 8:31 à 9:1. Lu 9:22-27.) Lu 14:25-27.

21 Dès lors Jésus commença à faire connaître à ses disciples qu’il fallait qu’il allât à Jérusalem, qu’il souffrît beaucoup de la part des anciens, des principaux sacrificateurs et des scribes, qu’il fût mis à mort, et qu’il ressuscitât le troisième jour. 22 Pierre, l’ayant pris à part, se mit à le reprendre, et dit: A Dieu ne plaise, Seigneur! Cela ne t’arrivera pas. 23 Mais Jésus, se retournant, dit à Pierre: Arrière de moi, Satan! tu m’es en scandale; car tes pensées ne sont pas les pensées de Dieu, mais celles des hommes. 24 Alors Jésus dit à ses disciples: Si quelqu’un veut venir après moi, qu’il renonce à lui-même, qu’il se charge de sa croix, et qu’il me suive.

25 Car celui qui voudra sauver sa vie la perdra, mais celui qui la perdra à cause de moi la trouvera. 26 Et que servirait-il à un homme de gagner tout le monde, s’il perdait son âme? Ou, que donnerait un homme en échange de son âme? 27 Car le Fils de l’homme doit venir dans la gloire de son Père, avec ses anges; et alors il rendra à chacun selon ses œuvres. 28 Je vous le dis en vérité, quelques-uns de ceux qui sont ici ne mourront point, qu’ils n’aient vu le Fils de l’homme venir dans son règne.

Matthew 16