Jesus Is Taken to Pilate
(Mark 15.1Luke 23.1Luke 2John 18.28-32)1 Early the next morning all the chief priests and the nation's leaders met and decided that Jesus should be put to death. 2 They tied him up and led him away to Pilate the governor.
The Death of Judas
(Acts 1.18Acts 19)3 Judas had betrayed Jesus, but when he learned that Jesus had been sentenced to death, he was sorry for what he had done. He returned the 30 silver coins to the chief priests and leaders 4 and said, “I have sinned by betraying a man who has never done anything wrong.”
“So what? That's your problem,” they replied. 5 Judas threw the money into the temple and then went out and hanged himself.
6 The chief priests picked up the money and said, “This money was paid to have a man killed. We can't put it in the temple treasury.” 7 Then they had a meeting and decided to buy a field that belonged to someone who made clay pots. They wanted to use it as a graveyard for foreigners. 8 This is why people still call that place “Field of Blood.” 9 So the words of the prophet Jeremiah came true,
“They took
the thirty silver coins,
the price of a person
among the people of Israel.
10 They paid it
for a potter's field,
as the Lord
had commanded me.”
Pilate Questions Jesus
(Mark 15.2-5Luke 23.3-5John 18.33-38)11 Jesus was brought before Pilate the governor, who asked him, “Are you the king of the Jews?”
“Those are your words!” Jesus answered. 12 And when the chief priests and leaders brought their charges against him, he did not say a thing.
13 Pilate asked him, “Don't you hear what crimes they say you have done?” 14 But Jesus did not say anything, and the governor was greatly amazed.
The Death Sentence
(Mark 15.6-15Luke 23.13-26John 18.39—19.16)15 During Passover the governor always freed a prisoner chosen by the people. 16 At that time a well-known terrorist named Jesus Barabbas was in jail. 17 So when the crowd came together, Pilate asked them, “Which prisoner do you want me to set free? Do you want Jesus Barabbas or Jesus who is called the Messiah?” 18 Pilate knew the leaders had brought Jesus to him because they were jealous.
19 While Pilate was judging the case, his wife sent him a message. It said, “Don't have anything to do with that innocent man. I have had nightmares because of him.”
20 But the chief priests and the leaders convinced the crowds to ask for Barabbas to be set free and for Jesus to be killed. 21 Pilate asked the crowd again, “Which of these two men do you want me to set free?”
“Barabbas!” they shouted.
22 Pilate asked them, “What am I to do with Jesus, who is called the Messiah?”
They all yelled, “Nail him to a cross!”
23 Pilate answered, “But what crime has he done?”
“Nail him to a cross!” they yelled even louder.
24 Pilate saw that there was nothing he could do and that the people were starting to riot. So he took some water and washed his hands in front of them and said, “I won't have anything to do with killing this man. You are the ones doing it!”
25 Everyone answered, “We and our own families will take the blame for his death!”
26 Pilate set Barabbas free. Then he ordered his soldiers to beat Jesus with a whip and nail him to a cross.
Soldiers Make Fun of Jesus
(Mark 15.16-21John 19.2John 3)27 The governor's soldiers led Jesus into the fortress and brought together the rest of the troops. 28 They stripped off Jesus' clothes and put a scarlet robe on him. 29 They made a crown out of thorn branches and placed it on his head, and they put a stick in his right hand. The soldiers knelt down and pretended to worship him. They made fun of him and shouted, “Hey, you king of the Jews!” 30 Then they spit on him. They took the stick from him and beat him on the head with it.
Jesus Is Nailed to a Cross
(Mark 15.22-32Luke 23.27-43John 19.17-27)31 When the soldiers had finished making fun of Jesus, they took off the robe. They put his own clothes back on him and led him off to be nailed to a cross. 32 On the way they met a man named Simon who was from Cyrene, and they forced him to carry Jesus' cross.
33 They came to a place named Golgotha, which means “Place of a Skull.” 34 There they gave Jesus some wine mixed with a drug to ease the pain. But when Jesus tasted what it was, he refused to drink it.
35 The soldiers nailed Jesus to a cross and gambled to see who would get his clothes. 36 Then they sat down to guard him. 37 Above his head they put a sign that told why he was nailed there. It read, “This is Jesus, the King of the Jews.” 38 The soldiers also nailed two criminals on crosses, one to the right of Jesus and the other to his left.
39 People who passed by said terrible things about Jesus. They shook their heads and 40 shouted, “So you're the one who claimed you could tear down the temple and build it again in three days! If you are God's Son, save yourself and come down from the cross!”
41 The chief priests, the leaders, and the teachers of the Law of Moses also made fun of Jesus. They said, 42 “He saved others, but he can't save himself. If he is the king of Israel, he should come down from the cross! Then we will believe him. 43 He trusted God, so let God save him, if he wants to. He even said he was God's Son.” 44 The two criminals also said cruel things to Jesus.
The Death of Jesus
(Mark 15.33-41Luke 23.44-49John 19.28-30)45 At noon the sky turned dark and stayed that way until three o'clock. 46 Then about that time Jesus shouted, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why have you deserted me?”
47 Some of the people standing there heard Jesus and said, “He's calling for Elijah.” 48 One of them at once ran and grabbed a sponge. He soaked it in wine, then put it on a stick and held it up to Jesus.
49 Others said, “Wait! Let's see if Elijah will come and save him.” 50 Once again Jesus shouted, and then he died.
51 At once the curtain in the temple was torn in two from top to bottom. The earth shook, and rocks split apart. 52 Graves opened, and many of God's people were raised to life. 53 They left their graves, and after Jesus had risen to life, they went into the holy city, where they were seen by many people.
54 The officer and the soldiers guarding Jesus felt the earthquake and saw everything else that happened. They were frightened and said, “This man really was God's Son!”
55 Many women had come with Jesus from Galilee to be of help to him, and they were there, looking on at a distance. 56 Mary Magdalene, Mary the mother of James and Joseph, and the mother of James and John were some of these women.
Jesus Is Buried
(Mark 15.42-47Luke 23.50-56John 19.38-42)57 That evening a rich disciple named Joseph from the town of Arimathea 58 went and asked for Jesus' body. Pilate gave orders for it to be given to Joseph, 59 who took the body and wrapped it in a clean linen cloth. 60 Then Joseph put the body in his own tomb that had been cut into solid rock and had never been used. He rolled a big stone against the entrance to the tomb and went away.
61 All this time Mary Magdalene and the other Mary were sitting across from the tomb.
62 On the next day, which was a Sabbath, the chief priests and the Pharisees went together to Pilate. 63 They said, “Sir, we remember what this liar said while he was still alive. He claimed in three days he would come back from death. 64 So please order the tomb to be carefully guarded for three days. If you don't, his disciples may come and steal his body. They will tell the people he has been raised to life, and this last lie will be worse than the first one.”
65 Pilate said to them, “All right, take some of your soldiers and guard the tomb as well as you know how.” 66 So they sealed it tight and placed soldiers there to guard it.
Yeesu be Rooma kumandaŋo ñaatiliŋo la
(Maaka 15:1Luka 23:1-2Yohana 18:28-32)1 Kabiriŋ fanoo keta, piriisi* ñaatonkoolu bee niŋ alifaalu ye feeroo siti ka Yeesu faa. 2 Bituŋ ì ye a siti, ì naata a samba, ì ye a dii Payileti la, meŋ mu Rooma kumandaŋo ti.
Yudas la saayaa
(Kiilaalu 1:18-19)3 Kabiriŋ Yudas, Yeesu jamfaalaa, ye a je ko, ì be Yeesu faa la le, a nimisata. Bituŋ a ye kodiforo kuntu taŋ saboo murundi piriisi ñaatonkoolu niŋ alifaalu kaŋ. 4 A ko ì ye ko, “Ŋa junuboo le ke ka moo jamfaa, meŋ maŋ kuu jawu ke, sako ka a faa.” Bari ì ko a ye ko, “Ntolu la muŋ ne be wo to? Wo mu i la haajoo le ti.” 5 Wo to le Yudas ye wo kodiforo kuntoolu fayi Alla Batudulaa Buŋo* kono. Bituŋ a taata, a ye a faŋ deŋ. 6 Piriisi ñaatonkoolu ye wo kodiforo kuntoolu tomboŋ, ì ko, “A haraamuta le ka ñinnu ke Alla Batudulaa Buŋo naafuloo kaŋ, baawo moo le niyo soŋo mu.” 7 Wo kamma la, ì naata kambeŋ ka boodaalaa la kenoo saŋ niŋ wo kodoo la ka a ke luntaŋolu baadeedulaa ti. 8 Wo le ye a tinna hani ka bii wo kunkoo ka kumandi Yelekunkoo la.
9 Bituŋ wo le ye kumoo timmandi, Annabilayi Yeremiya ye meŋ fo ko:
“Aduŋ ì ye kodiforo kuntu taŋ saboo taa,
meŋ mu moo le niyo soŋo ti,
Banisirayilankoolu sonta ka a saŋ meŋ na.
10 Aduŋ ì ye boodaalaa la kenoo saŋ a la,
ko Maariyo ye n yaamari ñaameŋ!
Yeesu be Payileti ñaatiliŋo la
(Maaka 15:2-5Luka 23:3-5Yohana 18:33-38)11 Saayiŋ, Yeesu be looriŋ kumandaŋo Payileti ñaatiliŋo la. A ye a ñininkaa ko, “Fo ite le mu Yahuudoolu la mansakewo ti baŋ?” Yeesu ko a ye ko, “Ite le ye a fo de.” 12 Bari kabiriŋ piriisi ñaatonkoolu niŋ alifaalu ye a tuumi, a maŋ ì jaabi. 13 Wo to le Payileti ko a ye ko, “Fo i maŋ a moyi, ñinnu ye i tuumi mennu bee la baŋ?” 14 Bari Yeesu maŋ a jaabi hani kuma kiliŋ na. Kumandaŋo faŋo naata jaakali baake a la kuwo la.
Kiitiyo kuntuta ka Yeesu faa
(Maaka 15:6-15Luka 23:13-25Yohana 18:39—19:16)15 A keta kumandaŋo la aadoo le ti juuraloo waatoo la, ka bunjawutonka kiliŋ bula moolu ye, ì lafita meŋ na. 16 Wo waatoo la, bunjawutonka doo le be jee, meŋ na kuruŋyaa kibaaroo janjanta baake, ì ka a fo meŋ ye Barabas. 17 Kabiriŋ moolu benta ñoo kaŋ, Payileti ko ì ye ko, “Alitolu lafita, ŋa jumaa le bula ali ye, Barabas waraŋ Yeesu, ì ka meŋ kumandi Alimasiihu* la?” 18 A ye a loŋ ne ko, kiiliyaa le ye a tinna, ì ye Yeesu samba a kaŋ.
19 Payileti be siiriŋ kiitiisiiraŋo kaŋ waatoo meŋ na, a la musoo ye kibaaroo kii a ye ko, “Kana feŋ ke wo kee tilindiŋo la, kaatu bii n niyo toorata baake siiboo kono a la kuwo to le.” 20 Bari piriisi ñaatonkoolu niŋ alifaalu ye moolu sukusuku ka daaniroo ke Barabas ye, aniŋ ka Yeesu faa. 21 Wo to le kumandaŋo ye ì ñininkaa kotenke, “Ñiŋ moo fuloo kono, alitolu lafita, ŋa jumaa le bula ali ye?” Bituŋ ì ye a jaabi ko, “Barabas!” 22 Payileti ko ì ye ko, “Wo to m be muŋ ne ke la Yeesu la, ì ka meŋ kumandi Alimasiihu la?” Bituŋ ì bee ko, “A pempeŋ!” 23 Bituŋ a ko, “Muŋ ne ye a tinna? A ye muŋ kuu jawu le ke?” Bari ì tententa ka sari ka tambi foloo la ko, “A pempeŋ!” 24 Kabiriŋ Payileti ye a je ko, a maŋ feŋ ke noo ñiŋ kuwo to, aduŋ jakasoo le be dati kaŋ, a ye jiyo taa, a ye a buloolu kuu moolu ñaatiliŋo la, aduŋ a ko ì ye ko, “M maŋ mara ñiŋ kewo la saayaa la, wo mu ali la haajoo le ti.” 25 Bituŋ moolu bee ye a jaabi ko, “A la saayaa dunoo si tara ntolu niŋ ǹ na dindiŋolu kaŋ!” 26 Wo to le a ye Barabas bula ì ye. A ye Yeesu dii kelediŋolu la ka a karawaasi, wo koolaa ì ye taa a pempeŋ yiribantambiloo kaŋ.
Yeesu la tooroo
(Maaka 15:16-20Yohana 19:2-3)27 Bituŋ kumandaŋo la kelediŋolu ye Yeesu samba a la koridaa baa to, daameŋ to ì ye kelediŋ jamaa kafu ñoo ma a ñaatiliŋo la. 28 Ì ye Yeesu wura, ì ye waramba wuleŋo duŋ a la. 29 Ì naata ŋaniŋ buloolu debe ñoo bala, ka a duŋ a kuŋo la ko mansanaafoo. Ì ye dokoo fanaa duŋ a bulubaa buloo kono. Ì naata ñoyi a ñaatiliŋo la ka a ñaawali ko, “I nimbaara, Yahuudoolu la mansakewo!” 30 Ì naata daajiyo tupi a kaŋ, ì ye dokoo taa ka a lipa a kuŋo to. 31 Ì la a ñaawaloo koolaa, ì ye wo waramba wuleŋo bondi a la ka a faŋo la duŋ feŋolu duŋ a la. Wo to le ì naata a samba ka taa a pempeŋ yiribantambiloo kaŋ.
Ì ye Yeesu pempeŋ yiribantambiloo kaŋ
(Maaka 15:21-32Luka 23:26-43Yohana 19:17-27)32 Kabiriŋ ì be naa kaŋ banta, ì ye kewo je, meŋ bota Kirene. A too mu Simoni le ti. Kelediŋolu ye ñiŋ kewo diyaakuyaatoo sambandi Yeesu la yiribantambiloo la. 33 Bituŋ ì naata dulaa to, ì ka a fo daameŋ ye Kolokota, meŋ kotoo mu Kunkolo Kenseŋ Dulaa ti. 34 Ì ye wayinoo* niŋ jii kunaŋo ñaami, ì ye a dii a la ka a miŋ. Biriŋ Yeesu ye wo nene, a balanta ka a miŋ. 35 Kelediŋolu ye a pempeŋ yiribantambiloo kaŋ. Ì ye a la duŋ feŋolu talaa ñoo teema ka bo niŋ alikuuri* fayoo le la. 36 Wo to le ì siita duuma ka a kanta jee. 37 Ka a la saayaa daliiloo safee a kunto, ì ye ñiŋ ne safee ko, “Ñiŋ ne mu Yeesu ti, Yahuudoolu la mansakewo.” 38 Bituŋ ì ye a niŋ bandii fula pempeŋ ñoo la yiribantambiloolu kaŋ, doo be a bulubaa karoo la, doo be a maraa karoo la.
39 Moolu mennu be tambi kaŋ, ka ì kuŋolu jiijaa ka a ñaawali. 40 Ì ko, “Ite meŋ be Alla Batudulaa Buŋo boyi la, i ye a loo tili saba kono, i faŋ tankandi! Niŋ a ye a tara, ite mu Alla Dinkewo* le ti, wo to jii naŋ yiribantambiloo kaŋ.” 41 Piriisi ñaatonkoolu, Luwaa karammoolu* aniŋ alifaalu fanaa ye a ñaawali wo le ñaama, ì ko, 42 “A ye moo koteŋolu tankandi le, bari a maŋ a faŋo tankandi noo! Ate le mu Banisirayila la mansakewo ti! Wo to a ye jii naŋ yiribantambiloo kaŋ saayiŋ, ǹ si naa laa a la! 43 A jikita Alla le la. Wo to niŋ Alla lafita, a si a kanandi, kaatu a faŋo ye a fo le ko, ate mu Alla Dinkewo le ti!” 44 Hani bandiyolu, ì ye a niŋ mennu pempeŋ, wolu fanaa ye a neŋ wo le ñaama.
Yeesu la saayaa
(Maaka 15:33-41Luka 23:44-49Yohana 19:28-30)45 Saayiŋ, ka bo talaŋ taŋ niŋ fula tilibuloo ka taa fo talaŋ saba tilibuloo, dibi baa dunta bankoo muumewo bee kaŋ. 46 Bituŋ talaŋ saba maafaŋo la Yeesu sarita santo ko, “Eli, Eli, lema sabakatani?” Wo kotoo mu ñiŋ ne ti ko, “N na Alla, n na Alla, muŋ ne ye a tinna i ye nte bula?”
47 Moo doolu mennu be looriŋ jee, aduŋ ì ye a moyi, ì ko, “Ñiŋ kewo ka Eliya le kumandi.” 48 Moo kiliŋ borita katabake, a ye fuwo taa, a ye a bula bineekaroo* kono. A ye a ke dokoo bala, a ye a dii Yeesu la ka a suusuu. 49 Bari doolu ko, “Ali i batu, ŋà a juubee, fo Eliya be naa le ka a kanandi.”
50 Wo to le Yeesu wuurita santo kotenke. A niyo bota.
51 Wo loo niŋ baroo teema, ridi baa meŋ tarata Alla Batudulaa Buŋo kono, a farata teema ka bo santo ka naa fo duuma. Banku jarajaroo keta, aniŋ bere konkoo farata. 52 Kaburoolu yeleta, aduŋ Alla la moo senuŋ jamaa mennu faata nuŋ, wulindita ka baluu kotenke. 53 Kabiriŋ Yeesu wulindita saayaa kono, ì fintita kaburoolu kono. Ì dunta Saatee Senuŋo kono, aniŋ moo jamaa ye ì je. 54 Kabiriŋ kelediŋ kuntiyo niŋ a la kelediŋolu mennu be Yeesu kanta kaŋ, ye banku jarajaroo je, aniŋ kuwolu mennu keta, ì silata baake. Ì ko, “Tooñaa, ñiŋ kewo mu Alla Dinkewo le ti!” 55 Musu jamaa le tarata jee juubeeroo la dulaa jaŋo to. Ì ye Yeesu nooma le nuŋ ka bo naŋ Kalilee tundoo kaŋ ka a maakoyi. 56 Mariyaama Makadalenkoo tarata wo musoolu kono le, aniŋ Mariyaama fanaa meŋ mu Yankuba niŋ Yusufa baamaa ti, aniŋ Sebede dinkewolu baamaa.
Ì ye Yeesu baadee
(Maaka 15:42-47Luka 23:50-56Yohana 19:38-42)57 Kabiriŋ wulaaroo siita, fankamaa doo le bota naŋ Arimatiya. A too mu Yusufa le ti, aduŋ ate fanaa mu Yeesu la saayiboo le ti. 58 Ñiŋ kewo naata Payileti yaa, a ye Yeesu furewo daani. Bituŋ Payileti ye yaamaroo dii ka furewo dii a la. 59 Wo to le Yusufa ye Yeesu furewo taa, a ye a kasankee. 60 A ye a landi a faŋo la kaburu kutoo le kono, a ye meŋ lese bere konkoo kono. Wo to le a ye bere baa birimintiŋ kaburoo daa to, bituŋ a taata.
61 Mariyaama Makadalenkoo aniŋ wo Mariyaama doo tarata kaburoo kara doo la.
Kantarilaalu be kaburoo kanta kaŋ
62 Wo saamoo, Loobula Luŋo la, piriisi ñaatonkoolu niŋ Farisewolu* kafuta ñoo ma ka naa Payileti kaŋ. 63 Bituŋ ì ko a ye ko, “Alifaa, ǹ hakiloo bulata le ko, kabiriŋ wo neeneerilaa be baluuriŋ, a ko, a be wuli la saayaa kono le tili saba koolaa. 64 Wo kamma la, yaamaroo dii ka a la kaburoo kanta fo tili sabanjaŋo. Niŋ wo nte, a la saayiboolu be naa a suuñaa la le. Bituŋ ì si a fo moolu ye ko, a wulita saayaa kono le. Wo neeneeri labaŋo le be naa jawuyaa la ka tambi foloo la.” 65 Bituŋ Payileti ko ì ye ko, “Kelediŋ kantarilaalu fele. Ali taa, ali ye wo dulaa kanta ko ali si a ke noo ñaameŋ.” 66 Bituŋ ì taata, ì ye beroo noto ka a bambandi, aduŋ ì ye kelediŋ kantarilaalu ke jee.
