The Tent in Heaven
1 The first promise included rules for worship and a tent for worship here on earth. 2 The first part of the tent was called the holy place, and a lampstand, a table, and the sacred loaves of bread were kept there.
3 Behind the curtain was the most holy place. 4 The gold altar for burning incense was in this holy place. The gold-covered sacred chest was also there, and inside it were three things. First, there was a gold jar filled with manna. Then there was Aaron's walking stick that sprouted. Finally, there were the flat stones with the Ten Commandments written on them. 5 On top of the chest were the glorious creatures with wings opened out above the place of mercy.
Now isn't the time to go into detail about these things. 6 But this is how everything was when the priests went each day into the first part of the tent to do their duties. 7 However, only the high priest could go into the second part of the tent, and he went in only once a year. Each time he carried blood to offer for his sins and for any sins that the people had committed without meaning to.
8 All of this is the Holy Spirit's way of saying no one could enter the most holy place while the tent was still the place of worship. 9 This also has a meaning for today. It shows we cannot make our consciences clear by offering gifts and sacrifices. 10 These rules are merely about such things as eating and drinking and ceremonies for washing ourselves. And rules about physical things will last only until the time comes to change them for something better.
11 Christ came as the high priest of the good things that are now here. He also went into a much better tent that wasn't made by humans and that doesn't belong to this world. 12 Then Christ went once for all into the most holy place and freed us from sin forever. He did this by offering his own blood instead of the blood of goats and bulls.
13 According to the Law of Moses, those people who become unclean are not fit to worship God. Yet they will be considered clean, if they are sprinkled with the blood of goats and bulls and with the ashes of a sacrificed calf. 14 But Christ was sinless, and he offered himself as an eternal and spiritual sacrifice to God. This is why his blood is much more powerful and makes our consciences clear. Now we can serve the living God and no longer do things that lead to death.
15 Christ died to rescue those who had sinned and broken the old agreement. Now he brings his chosen ones a new agreement with its guarantee of God's eternal blessings! 16 In fact, making an agreement of this kind is like writing a will. This is because the one who makes the will must die before it is of any use. 17 In other words, a will doesn't go into effect as long as the one who made it is still alive.
18 Blood was also used to put the first agreement into effect. 19 Moses told the people all the Law said they must do. Then he used red wool and a hyssop plant to sprinkle the people and the book of the Law with the blood of bulls and goats and with water. 20 He told the people, “With this blood God makes his agreement with you.” 21 Moses also sprinkled blood on the tent and on everything else used in worship. 22 The Law says that almost everything must be sprinkled with blood, and no sins can be forgiven unless blood is offered.
Christ's Great Sacrifice
23 These things are only copies of what is in heaven, and so they had to be made holy by these ceremonies. But the real things in heaven must be made holy by something better. 24 This is why Christ did not go into a tent made by humans and was only a copy of the real one. Instead, he went into heaven and is now there with God to help us.
25 Christ did not have to offer himself many times. He wasn't like a high priest who goes into the most holy place each year to offer the blood of an animal. 26 If he had offered himself every year, he would have suffered many times since the creation of the world. But instead, near the end of time he offered himself once and for all, so he could be a sacrifice that does away with sin.
27 We die only once, and then we are judged. 28 So Christ died only once to take away the sins of many people. But when he comes again, it will not be to take away sin. He will come to save everyone who is waiting for him.
المسيح وسيط العهد الجديد
1 فالعَهدُ الأوّلُ كانَت لَه شَعائِرُ العِبادَةِ والقُدسِ الأرضِيّ. 2 فكانَ هُناكَ مَسكِنٌ مَنصوبٌ هوَ المَسكِنُ الأوّلُ الذي يُقالُ لَه القُدسُ، وفيهِ المَنارَةُ والمائِدَةُ وخُبزُ القُربانِ. 3 وكانَ وراءَ الحِجابِ الثّاني مَسكِنٌ يُقالُ لَه قُدْسُ الأقداسِ، 4 وفيهِ المِبخَرَةُ الذّهَبِـيّةُ وتابوتُ العَهدِ وكُلّهُ مُغَشّى بِالذّهَبِ، وفيهِ وِعاءٌ ذَهَبِـيّ يَحتَوي المَنّ وَفيهِ عَصا هرونَ التي أورَقَتْ ولَوْحا وصايا العَهدِ. 5 وكانَ فَوقَ التّابوتِ كَروبا المَجدِ يُظَلّلانِ الغِطاءَ. ولا مَجالَ الآنَ لِلكَلامِ على هذا كُلّهِ بِالتّفصيلِ.
6 كانَ كُلّ شيءٍ على هذا التّرتيبِ، فيَدخُلُ الكَهنَةُ إلى المَسكِنِ الأوّلِ في كُلّ وَقتٍ ويَقومونَ بِشَعائِرِ العِبادَةِ. 7 ولكِنّ رَئيسَ الكَهنَةِ وَحدَهُ يَدخُلُ إلى المَسكِنِ الثّاني مرّةً في السّنَةِ، ولا يَدخُلُها إلاّ ومعَهُ الدّمُ الذي يُقَدّمُهُ كَفّارَةً لِخَطاياهُ ولِلخطايا التي اَرتكَبَها الشّعبُ عَنْ جَهلٍ مِنهُم. 8 وبِهذا يُشيرُ الرّوحُ القُدُسُ إلى أنّ الطّريقَ إلى قُدْسِ الأقداسِ غَيرُ مَفتوحٍ ما دامَ المَسكِنُ الأوّلُ قائِمًا. 9 وهذا التّرتيبُ رَمزٌ إلى الزّمَنِ الحاضِرِ، وكانَ يَتِمّ فيهِ تَقديمُ قَرابـينَ وذَبائِـحَ لا تَقدِرُ أنْ تَجعَلَ الكاهِنَ كامِلَ الضّميرِ. 10 فهِـيَ أحكامٌ تَخُصّ الجَسَدَ وتَقتَصِرُ على المَأْكَلِ والمَشرَبِ ومُختَلفِ أساليبِ الغَسلِ، وكانَت مَفروضَةً إلى الوَقتِ الذي يُصلِـحُ اللهُ فيهِ كُلّ شيءٍ.
11 ولكِنّ المَسيحَ جاءَ رئيسَ كَهنَةٍ لِلخيراتِ المُستَقبَلَةِ واَجتازَ خَيمَةً أعظَمَ وأكمَلَ مِنْ تِلكَ الخَيمَةِ الأولى، غَيرَ مَصنوعَةٍ بأيدي البَشَرِ، أي أنّها لا تَنتَمي إلى هذِهِ الخليقَةِ، 12 فدَخَلَ قُدْسَ الأقداسِ مرّةً واحدَةً، لا بِدَمِ التّيوسِ والعُجولِ، بَلْ بِدَمِهِ، فكَسَبَ لَنا الخَلاصَ الأبدِيّ. 13 فإذا كانَ رَشّ دَمِ التّيوسِ والثّيرانِ ورَمادِ العِجلَةِ يُقَدّسُ المُنَجّسينَ ويُطَهّرُ جَسَدَهُم، 14 فما أَولى دَمَ المَسيحِ الذي قَدّمَ نَفسَهُ إلى اللهِ بالرّوحِ الأزلِـيّ قُربانًا لا عَيبَ فيهِ، أنْ يُطَهّرَ ضَمائِرَنا مِنَ الأعمالِ المَيّتَةِ لِنَعبُدَ اللهَ الحيّ.
15 لذلِكَ هوَ الوَسيطُ لِعَهدٍ جَديدٍ يَنالُ فيهِ المَدعوّونَ الميراثَ الأبدِيّ المَوعودَ، لأنّهُ ماتَ كَفّارَةً لِلمَعاصي التي اَرتكَبَها الشّعبُ في أيّامِ العَهدِ الأوّلِ.
16 فحَيثُ تكونُ الوَصِيّةُ يَجبُ إثباتُ مَوتِ المُوصي، 17 لأنّ الوَصِيّةَ مَرهونَةٌ بِمَوتِ المُوصي، فلا فِعلَ لها ما دامَ المُوصي حيّا. 18 ولذلِكَ تكَرّسَ العَهدُ الأوّلُ أيضًا بِالدّمِ. 19 فَموسى، بَعدَما تَلا على مَسامِـعِ الشّعبِ جميعَ الوَصايا كما هِيَ في الشّريعَةِ، أخَذَ دمَ العُجولِ والتّيوسِ، ومَعهُ ماءٌ وصُوفٌ قِرمِزيّ وزوفى، ورَشّهُ على كِتابِ الشّريعَةِ نَفسِهِ وعلى الشّعبِ كُلّهِ 20 وقالَ: «هذا هوَ دَمُ العَهدِ الذي أمرَكُمُ اللهُ بِه». 21 وكذلِكَ رَشّ الخَيمَةَ وكُلّ أدَواتِ العِبادَةِ بِالدّمِ. 22 ويكادُ لا يَطْهُرُ شيءٌ حسَبَ الشّريعَةِ إلاّ بِالدّمِ، وما مِنْ مَغفِرَةٍ بِغَيرِ إراقَةِ دَمٍ.
المسيح أعظم الذبائح
23 فإذا كانَ مِثالُ الأُمورِ السّماوِيّةِ يَلزَمُهُ التّطهيرُ بِهذِهِ الشّعائِرِ، فالأُمورُ السّماوِيّةُ نَفسُها يَلزَمُها تَطهيرٌ بِذَبائِـحَ أفضَلَ مِنْ تِلكَ، 24 لأنّ المَسيحَ ما دخَلَ قُدسًا صَنَعَتهُ أيدي البَشَرِ صُورَةً لِلقُدسِ الحَقيقِـيّ، بَلْ دَخَلَ السّماءَ ذاتَها لِـيظهَرَ الآنَ في حَضرَةِ اللهِ مِنْ أجلِنا، 25 لا لأنّهُ سَيُقدّمُ نَفسَهُ عِدّةَ مَرّاتٍ كما يَدخُلُ رَئيسُ الكَهنَةِ قُدْسَ الأقداسِ كُلّ سنَةٍ بِدَمٍ غَيرِ دَمِهِ، 26 وإلاّ لكانَ علَيهِ أنْ يتَألّمَ مَرّاتٍ كَثيرَةً مُنذُ إنشاءِ العالَمِ. ولكِنّهُ ظَهَرَ الآنَ مرّةً واحدَةً عِندَ اَكتِمالِ الأزمِنَةِ لِـيُــزيلَ الخَطيئَةَ بِتَقديمِ نَفسِهِ ذَبـيحَةً للهِ. 27 وكما أنّ مَصيرَ البَشَرِ أنْ يَموتوا مرّةً واحدَةً، وبَعدَ ذلِكَ الدّينونَةُ، 28 فكذلِكَ المَسيحُ قَدّمَ نَفسَهُ مَرّةً واحدَةً لِـيُزيلَ خَطايا الكثيرِ مِنَ النّاسِ. وسيَظهَرُ ثانِـيَةً، لا لأجلِ الخَطيئَةِ، بَلْ لِخلاصِ الذينَ يَنتَظِرونَهُ.
